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अहिंसा : चेतना का पुनराविष्कार

By (डॉ.) निर्वाणप्रज्ञा

Vol. 49 · No. 03March - 2001pp. 29–31Hindi
Nonviolence PhilosophyEnvironmental Protection

Summary

The text argues that modern civilization's selfish greed and exploitative attitude toward nature have highlighted the importance of non-violence (ahimsa). It states that environmental pollution and ecological imbalance are forms of violence against nature, which threatens human existence. The text defines ahimsa not merely as non-killing but as a set of positive virtues including compassion, humanity, courage, forgiveness, truthfulness, and service. It distinguishes between the abstract thought of ahimsa and its concrete practice in behavior, noting that both must be integrated in social life. The text presents Gandhi's vision of a non-violent society based on equality, justice, non-exploitation, and freedom, where there is no poverty or wealth disparity, no untouchability, and women receive equal respect. It emphasizes that ahimsa is a more powerful and invincible force than weapons, capable of bringing about lasting peace through love and heart-transformation. The text stresses the urgent need for education, training, research, and organization in ahimsa, especially given the current capacity for global destruction. It notes that ancient Indian sages and Jain philosophers extended ahimsa to all of nature, seeing life in every atom. The text concludes that while violence arises from fear, ahimsa opens infinite possibilities of fearlessness. It presents the practice of anupreksha (contemplation) as a scientific method for transforming consciousness and building a non-violent personality, which is essential for creating a non-violent society and achieving lasting world peace.

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Conclusion

The document underscores that humanity's exploitative relationship with nature and unchecked consumerism have precipitated an ecological crisis that threatens all life. It argues that this environmental degradation is a form of violence, and that only a fundamental shift toward non-violence (ahimsa) can avert catastrophe. The text concludes that ahimsa is not merely a personal ethic but a comprehensive framework for restructuring society—encompassing decentralized politics, equitable economics, and ecological harmony. It calls for urgent, systematic training in non-violent thought and practice, from individual consciousness transformation to global peace-building. Without this reorientation, the document warns, humanity faces inevitable self-destruction, making the revival of ahimsa not an idealistic choice but a practical necessity for survival and sustainable peace.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “वर्तमान सभ्यता की स्वार्थं लोलुपता और प्रकृति के प्रति शोषणात्मक दृष्टि ने अहिंसा के महत्त्व को और उजागर कर दिया है।”
  • “अहिंसा मानवता का मूल एवं जीवनधर्म है। अहिंसा द्वारा ही हृदय परिवर्तन संभव होता है।”
  • “जैन दर्शन में दृष्टिकोण या विचार परिवर्तन या भाव परिवर्तन की एक विशिष्ट वैज्ञानिक प्रायोगिक प्रक्रिया है--अनुप्रेक्षा।”

Works cited in this article

  1. जैन भारती / मार्च, 2001

Discussed in this article

Places

  • जंगल
  • पहाड़
  • नदी
  • आकाश

Texts & works

  • अनुप्रेक्षा

Dynasties, sects & groups

  • शांति-सैनिकों
  • सत्याग्रहियो
  • जैन दर्शन 18
  • अहिसा-शास्त्रियो
  • यूनेस्को
  • जैन दार्शनिकों

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In this issue

Vol. 49 · No. 03
5–6यह जो देखते हैं7–8विमर्शश्री अविन्द9–13आत्म-नियंत्रण से कषाय-मुक्तिआचार्यश्री महाप्रज्ञ14–16आत्मज्ञान क्या हैजिद्दू कृष्णमूर्ति, जे. कृष्णमूर्ति, डॉ. महादेव राम विश्वकर्मा17–20आत्मविजय का नीतिशास्त्रडॉ. बलवंत जानी21–22अनुभूतिसर्वेश्वबदयाल23–26कषाय विवेचना27–28नारी के तीन रूपआचार्यश्री तुलसी29–31अहिंसा : चेतना का पुनराविष्कार(डॉ.) निर्वाणप्रज्ञाCurrent article32–33स्वाध्याय: चेतना विकास का सूत्रमुनि मदनकुमार34–37एथेन्स का सत्यार्थी38अञ्जू ढड्ढा मिश्र की कविताएंअञ्जू ढड्ढा मिश्र39–40शीलनजे.पी.41–43संयम की बात बजरिए भूकंप44–47आहार : स्वाद नहीं साधना48–50कोई किसा का नहीं51–54अहंकार और ममकार के विसर्जन का महोत्सव

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