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आत्म-नियंत्रण से कषाय-मुक्ति

By आचार्यश्री महाप्रज्ञ

Vol. 49 · No. 03March - 2001pp. 9–13Hindi

Summary

The text explores the relationship between the body, mind, and spiritual liberation, focusing on the concept of *kashaya* (passions or defilements). It describes the body as a mirror that reflects inner mental states, allowing one to perceive emotions like anger and forgiveness. The journey from the gross physical body to the subtle self involves moving through layers: the body, emotional body (*bhaava*), *leshya* (psychic color), *adhyavasaya* (subtle intention), and finally *kashaya*, which are pure vibrations or waves. Beyond *kashaya* lies the ultimate reality, the pure consciousness or *atma*. A central problem is presented: pure consciousness is surrounded by an ocean of *kashaya*, which taints everything that emerges. Purity is achieved when *kashaya* becomes mild, allowing the pure rays of consciousness to flow outward, creating pure intentions, emotions, and actions. The key to mitigating *kashaya* is spiritual practice (*sadhana*). The text argues that the entire system of spirituality, including vows like non-violence, truth, and celibacy, is aimed at weakening *kashaya*. The primary method for beginning this practice is self-control, starting with fasting or controlling the fundamental desire for food. This idea is supported by both the ancient teachings of Mahavira, who prescribed twelve types of penance beginning with fasting, and the modern thinker Tolstoy, who stated that the first condition of a good life is self-control, beginning with fasting. Controlling food is crucial because it generates the energy that drives the body and is linked to basic instincts. The second principle of self-control involves training the body and nervous system through consistent practice to form good habits, without exception. The text concludes that by disciplining the body and its fundamental urges through practices like fasting and habit formation, one can achieve the self-control necessary to weaken *kashaya* and realize the pure, luminous nature of consciousness.

Summary reviewed by a volunteer editor.

Conclusion

This analysis underscores that spiritual liberation is achieved not through external rituals but through the internal discipline of attenuating the kashayas (passions). The text establishes a clear pathway from the gross physical body to the subtle realms of thought, energy, and ultimately, pure consciousness. The key implication is that self-control, beginning with fundamental practices like fasting and the systematic retraining of neural habits, is the essential method for weakening the karmic veil that obscures the soul's innate purity. The outcome is a direct, practical framework for spiritual progress: by methodically reducing the intensity of passions through sustained practice, one allows the pristine currents of consciousness to flow unimpeded, leading to a state where the very duality of pure and impure dissolves, leaving only the unadorned, luminous nature of the self.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “भगवान महावीर ને आत्म-नियंत्रण के, लेश्या-शुद्धि के, अध्यवसाय -शुद्धि के तीन बाहरी सूत्र बतलाए, जो बाहर से हमें प्रभावित करते હેં! वे तीन सूत्र हैं--उपवास, कायोत्सर्ग और प्रतिसंलीनता।”

Works cited in this article

  1. जैन भारती / मार्च, 2001

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In this issue

Vol. 49 · No. 03
5–6यह जो देखते हैं7–8विमर्शश्री अविन्द9–13आत्म-नियंत्रण से कषाय-मुक्तिआचार्यश्री महाप्रज्ञCurrent article14–16आत्मज्ञान क्या हैजिद्दू कृष्णमूर्ति, जे. कृष्णमूर्ति, डॉ. महादेव राम विश्वकर्मा17–20आत्मविजय का नीतिशास्त्रडॉ. बलवंत जानी21–22अनुभूतिसर्वेश्वबदयाल23–26कषाय विवेचना27–28नारी के तीन रूपआचार्यश्री तुलसी29–31अहिंसा : चेतना का पुनराविष्कार(डॉ.) निर्वाणप्रज्ञा32–33स्वाध्याय: चेतना विकास का सूत्रमुनि मदनकुमार34–37एथेन्स का सत्यार्थी38अञ्जू ढड्ढा मिश्र की कविताएंअञ्जू ढड्ढा मिश्र39–40शीलनजे.पी.41–43संयम की बात बजरिए भूकंप44–47आहार : स्वाद नहीं साधना48–50कोई किसा का नहीं51–54अहंकार और ममकार के विसर्जन का महोत्सव

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