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संयम की बात बजरिए भूकंप

Vol. 49 · No. 03March - 2001pp. 41–43Hindi

Summary

The text reflects on the 2001 Gujarat earthquake as a catalyst for broader existential and environmental reflection. It argues that the earthquake, occurring on Republic Day, caused widespread devastation and was part of a global pattern of seismic activity, suggesting a deeper turmoil within the Earth. The core thesis is that human greed and consumerism have led to the overexploitation of nature, causing pollution, depletion of resources, and climate change. The text warns that rising temperatures could melt Antarctic ice, raising sea levels and submerging landmasses, while water scarcity may lead to future conflicts. It contrasts this with the spiritual principle of restraint, citing Jain philosophy and Lord Mahavira's teachings that "restraint is life." The text describes a predicted apocalyptic scenario from Jain scriptures, involving catastrophic winds, extreme temperatures, and fire rain, leading to near-total destruction, with only the Himalayas and remnants of the Ganges and Indus surviving. It suggests that current violence and lack of restraint may be accelerating this prophecy through a concept of "udirana," where karmic consequences manifest prematurely. The solution proposed is a return to restraint and mindful living, as exemplified by the Jain lay follower Anand. The text concludes that only by embracing restraint can humanity secure a positive future and avoid the dire consequences of its current path.

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Conclusion

The Gujarat earthquake serves as a stark warning about humanity’s unsustainable path, highlighting that nature’s bounty cannot satisfy unchecked greed. The document underscores that ecological crises—from pollution to resource depletion—stem from a consumerist culture that prioritizes indulgence over restraint. It argues that spiritual principles, particularly the Jain emphasis on *sanyam* (self-restraint), offer a viable solution to environmental degradation. Without a shift toward moderation, the text warns of catastrophic outcomes: water wars, climate extremes, and societal collapse. Ultimately, the earthquake is framed not as a random disaster but as a symptom of deeper imbalance, urging a collective return to disciplined living. The implication is clear—humanity’s survival depends on curbing desire and respecting natural limits, lest future generations inherit a barren, conflict-ridden world.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “गुजरात में आए भूकंप ने प्रकारांतर से सारी मानव जाति को सोचने के लिए विवश किया है--प्रकृति का भविष्य क्या होगा ? मानवता का भविष्य क्या હોગા? भविष्य का भविष्य क्या होगा”
  • “अणुयुद्ध से विश्व की होने वाली स्थिति का जो वर्णन वैज्ञानिक करते हैं, भगवान महावीर ने ढाई हजार वर्ष पहले ही उसका विस्तृत चित्र प्रस्तुत कर दिया।”
  • “संयम की यात्रा के साथ ही जीवन-यात्रा को सुखद बनाया जा सकता है। इसके सिवा सुख का कोई विकल्प नहीं।”

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In this issue

Vol. 49 · No. 03
5–6यह जो देखते हैं7–8विमर्शश्री अविन्द9–13आत्म-नियंत्रण से कषाय-मुक्तिआचार्यश्री महाप्रज्ञ14–16आत्मज्ञान क्या हैजिद्दू कृष्णमूर्ति, जे. कृष्णमूर्ति, डॉ. महादेव राम विश्वकर्मा17–20आत्मविजय का नीतिशास्त्रडॉ. बलवंत जानी21–22अनुभूतिसर्वेश्वबदयाल23–26कषाय विवेचना27–28नारी के तीन रूपआचार्यश्री तुलसी29–31अहिंसा : चेतना का पुनराविष्कार(डॉ.) निर्वाणप्रज्ञा32–33स्वाध्याय: चेतना विकास का सूत्रमुनि मदनकुमार34–37एथेन्स का सत्यार्थी38अञ्जू ढड्ढा मिश्र की कविताएंअञ्जू ढड्ढा मिश्र39–40शीलनजे.पी.41–43संयम की बात बजरिए भूकंपCurrent article44–47आहार : स्वाद नहीं साधना48–50कोई किसा का नहीं51–54अहंकार और ममकार के विसर्जन का महोत्सव

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