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Vardhamana Suri's Apabhramsa Metres

By Harivallabh Chunilal Bhayani

Vol. 13 · No. 1-4April 1984 - March 1985pp. 101–109English

Summary

H. C. Bhayani’s technical study catalogues and analyses the poetic metres used in two Jain narrative works by Vardhamana‑suri, the ‘Manorama‑kaha’ and ‘Jugasi‑jinittha‑cariya’. These texts, composed in the late eleventh and early twelfth centuries, intersperse Prakrit prose with sections in Apabhramsa—a language stage transitional between Prakrit and early Hindi. Bhayani notes that Apabhramsa passages served didactic and aesthetic purposes, often conveying moral lessons or summarising stories. Drawing on earlier scholarship by L. Alsdorf, he systematically identifies each metre, records its pattern in terms of mātrā (syllabic weight) and notes where it occurs in the manuscripts. The article includes tables listing metres such as Vadanaka, Laghu‑Catuspadika, Rasaka and others, along with the number of occurrences. Bhayani discusses textual irregularities, such as inconsistent verse numbering and variant readings, and provides critical remarks on how these affect interpretation. He also points out instances where metres are mixed within a stanza, reflecting creative experimentation. By documenting these patterns, the study contributes to historical linguistics by showing the metrical diversity of Apabhramsa and offers insights into the evolution of North Indian poetic forms. The article also underscores the importance of preserving and studying Jain narrative literature, which bridges classical and vernacular traditions.

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Conclusion

Bhayani’s meticulous catalogue illuminates an area of Indo‑Aryan literary history that often receives little attention. Understanding the metrical architecture of Apabhramsa not only aids philologists working on Jain texts but also enriches our appreciation of the transition from classical Prakrit to early vernacular poetry. The study demonstrates that even highly specialised technical analyses have broader implications for cultural history.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “A noteworthy feature of the religious-didactic narrative literature in Prakrit produced mostly by the Jainas of Gujarat from about the tenth century onwards was the increasing use of Apabhramsa.”
  • “As a modest effort in that direction, I. have attempted in what follows to describe the metres used in the Apabhrarii/a passages of Varclhamana- suri's Manorama-kaha (= MIC.) and Jugai-jitiim:iacariya ( JC.).”
  • “The Rasavalyas seem to be used mostly in passages describing emotional condition of a character or tense moments in a narrative.”

Works cited in this article

  1. Hemasstgara-suri (cd.) UpadetamalA (with Ratnaprabha suri's commentary), 1958.
  2. Muni Jinuvijuya (ed.) Samtteforasaka of Abdula Rahainaiia, Siiiglii Jain Series 22, 1945.
  3. Pagariya Rupendrakumar Manorama-kaha of Vardhamana-suri', (cd.) L. D. Series 93, 1983.
  4. Pagariya Rupendrakumar Jugni-jinimda-airiya of Vartlhamgaa-sfiri, (ed.) L. D. Series 104, 1987.
  5. Svayambhfl Sec under Bhayani, 1952.

Discussed in this article

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Texts & works

  • UpadeSaniald-vjtti
  • StlianaKa-vrtti
  • ~A.khyanaka-mam-koa-yrtti

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