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Alamkara-Dappana

By Harivallabh Chunilal Bhayani

Vol. 211997-98pp. 85–95English

Summary

“Alamkāra‑Dappaṇā” continues H.C. Bhayani’s exegesis of a medieval Prakrit treatise on rhetorical figures. Following an earlier instalment published in the previous volume of Sambodhi, this section discusses several figures of speech that involve implied meanings and emotional nuances. Bhayani first outlines the concept of bhāva, explaining how commentators distinguish between types such as guḍha‑bhāva (where a different reply reveals hidden meaning) and anyāpadeśa (where words express one thing and suggest another). He provides Prakrit examples followed by English translations and glosses, demonstrating how poets used ambiguity, punning and layered expression to enrich their verses. The article also examines figures like apahnuti (concealment) and premātisāya (excessive expression of love), illustrating each with textual citations. Bhayani comments on the grammatical and semantic peculiarities of the examples, noting the challenges of translating them into modern languages without losing their subtlety. He stresses that understanding these figures requires knowledge of the cultural context and the oral performance tradition in which they functioned. The article concludes by emphasising the value of the Alamkāra‑Dappaṇā as a source for both linguistic analysis and the study of aesthetic theory in Prakrit literature.

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Conclusion

Bhayani’s continuation of the Alamkāra‑Dappaṇā offers readers insight into the sophisticated rhetorical techniques employed by Prakrit poets. By carefully unpacking examples of hidden meanings and emotional overtones, he demonstrates how the treatise bridges linguistic analysis and poetics. The article calls for further study of such texts to appreciate fully the artistry and intellectual depth of medieval Prakrit literature.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “‘Wherein altogether quite a different reply one perceives — that figure is called Bhava. Listen to it being described how it 15 of two types.’”
  • “‘In those statements where the poets assign prominence to either the substance, action or quality, in accordance with that we have there respectively the figures Dravyottara, Kriyottara and Gunottara.’”
  • “‘That is called Vyapade$astuti wherein something is praised through censure with the objective of praising its highly striking qualities.’”

Works cited in this article

  1. Alamkarasastra
  2. Alamkaradarpana

Discussed in this article

Texts & works

Dynasties, sects & groups

  • Godavari

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In this issue

Vol. 21
1–4Some Notes On The Transmission Of The AyarangasuttaColette Caillat5–34Kumarasambhava As Critically Examined by Sanskrit AlamkarikasArpita G. Patel35–45Trade Relations of India With Africa Upto 14th Century A. D.Ravindranath Vaman Ramdas46–48Amari Ghosana-no Dastaveja (Proclamation of non-killing of animals)Shridhar Andhare49–57Water Treatment in the AtharvavedaSubhash Chandra Dash58–60Relations Between the Calukyas of Gujarat With the Bhatis of JaisalmerRam Vallabh Somani61–74Bharata - Bahubali - Mahakavya : A CritiqueSatyavrat Verma75–77On the Semantic Aspect of Some Types of Gujarati OnomatopoeiasHarivallabh Chunilal Bhayani78–84Prakrit Narrative Literature And Contribution of Vardhamanasiiri (1060-1120 A.D.) to itNarayan M. Kansara85–95Alamkara-DappanaHarivallabh Chunilal BhayaniCurrent article96–102ધુવસેન પહેલાનું તામ્રપત્ર (વી.สં. ૨૦૬)103–104પાશુપતાચાર્ય મેઘરાશિનું તામ્રપત્રLakshmanbhai Bhojak105–116ગુજરાતના પ્રસિદ્ધ હસ્તલિખિત- ગ્રંથભંડારોBharti Shelat, Rambhai Thakar Savaliya117–131સાહિત્યમીમાંસામાં વિચારાયેલું રસસ્વરૂપParul N. Mankad132–137જૈન આચાર્યોના મતે કવિનું સ્વરૂપ અને પ્રકારોAmbalal Prajapati138–163ReviewsNarayan M. Kansara164–179Brief NoticesNarayan M. Kansara180–182'અવલોકન'Jayant Prem Thaker183–183Acknowledgements184–184L. D. Series Recent Publications185–185Our Contributors186–188Seminar on Ardhamagadhi Jain Agama LiteratureKanjibhai M. Patel

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