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On the Semantic Aspect of Some Types of Gujarati Onomatopoeias

By Harivallabh Chunilal Bhayani

Vol. 211997-98pp. 75–77English

Summary

H. C. Bhayani's article examines Gujarati onomatopoeias that do not imitate sound but instead replicate sensations of touch, notion, and the visual perception of light, as well as the physical condition of objects. The author argues that reduplication in these phonesthemes expresses the continuity and non-momentary nature of the sensations they convey. The article categorizes these phonesthemes based on their terminal sounds. For the sensation of touch, the author lists phonesthemes ending in -m-, such as camcam-vu for a burning skin sensation, and tamtam-vu for irritation on the tongue. The -r- ending is represented by carcar-vu, while the -d- ending is seen in gadgadiya for tickling. The -s- ending is exemplified by tastas-vu, and the -l- ending by valvalat for an itching sensation. For the sensation of notion, objective or subjective, the author discusses phonesthemes ending in -b-, such as matamatav-vu for winking, and -d-, like advadi-yu for a stumble. The -m- ending is represented by kamkam-vu for shivering, and the -r- ending by tharathar-vu for trembling. The -s- ending is exemplified by dhasmas-vu for rushing, and the -l- ending by khalbhal-vui for agitation. For the visual sensation of light, the author lists jhagmag-vu for shining brightly, tagtag-vu for glittering, and jhalhal-vu for shining dazzlingly. The author also notes that pacpac-tu, lacpac-tu, and ladbad, which describe objects being soaked or drenched, focus on the physical condition of the object rather than a sensation. The primary source cited throughout the text is R. L. Turner's 1966 work, A Comparative Dictionary of Indo-Aryan Languages.

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Conclusion

This study reveals that Gujarati onomatopoeias frequently transcend direct sound imitation to represent tactile, kinesthetic, and visual sensations. The analysis demonstrates that reduplication serves to convey continuous rather than momentary sensory experiences, while specific phonesthemes correlate with distinct physical feelings, movements, and light conditions. These findings highlight the rich semantic flexibility of Gujarati onomatopoeic formations, suggesting that they function as a sophisticated linguistic system for encoding diverse perceptual modalities. The research underscores the importance of examining non-auditory sensory representations in linguistic typology, offering significant insights into how languages map physical and sensory realities onto phonetic structures. This approach expands the understanding of onomatopoeia beyond mere sound symbolism, revealing its broader role in expressing complex sensory and physical states.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Below 1 have noted those Gujarati onomatopoeias that are not sound-imitative, but instead are imitative of the sensation of touch, that of notion and the visual sensation of light and physical conditional of an object.”
  • “There are several phonaesthemes (phon.s) in Gujarati that are imitative of the sensation of touch. The reduplication is expressive of the fact that the sensation is continuous and not momentary.”
  • “There are several phon.s in Gujarati imitating the visual sensation of light.. (1) jhagmag-vu, jhagjhag-vu—to shine brightly’. (2) tagtag-vu—'to glitter, to glisten’. (3) Cakcak-vii—'o sparykle’”

Works cited in this article

  1. R. L. Turner, : A Comparative Dictionary of Indo-Aryan Languages, 1966

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Texts & works

  • A Comparative Dictionary of Indo-Aryan Languages, 1966

Dynasties, sects & groups

  • Indo-Aryan Languages

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In this issue

Vol. 21
1–4Some Notes On The Transmission Of The AyarangasuttaColette Caillat5–34Kumarasambhava As Critically Examined by Sanskrit AlamkarikasArpita G. Patel35–45Trade Relations of India With Africa Upto 14th Century A. D.Ravindranath Vaman Ramdas46–48Amari Ghosana-no Dastaveja (Proclamation of non-killing of animals)Shridhar Andhare49–57Water Treatment in the AtharvavedaSubhash Chandra Dash58–60Relations Between the Calukyas of Gujarat With the Bhatis of JaisalmerRam Vallabh Somani61–74Bharata - Bahubali - Mahakavya : A CritiqueSatyavrat Verma75–77On the Semantic Aspect of Some Types of Gujarati OnomatopoeiasHarivallabh Chunilal BhayaniCurrent article78–84Prakrit Narrative Literature And Contribution of Vardhamanasiiri (1060-1120 A.D.) to itNarayan M. Kansara85–95Alamkara-DappanaHarivallabh Chunilal Bhayani96–102ધુવસેન પહેલાનું તામ્રપત્ર (વી.สં. ૨૦૬)103–104પાશુપતાચાર્ય મેઘરાશિનું તામ્રપત્રLakshmanbhai Bhojak105–116ગુજરાતના પ્રસિદ્ધ હસ્તલિખિત- ગ્રંથભંડારોBharti Shelat, Rambhai Thakar Savaliya117–131સાહિત્યમીમાંસામાં વિચારાયેલું રસસ્વરૂપParul N. Mankad132–137જૈન આચાર્યોના મતે કવિનું સ્વરૂપ અને પ્રકારોAmbalal Prajapati138–163ReviewsNarayan M. Kansara164–179Brief NoticesNarayan M. Kansara180–182'અવલોકન'Jayant Prem Thaker183–183Acknowledgements184–184L. D. Series Recent Publications185–185Our Contributors186–188Seminar on Ardhamagadhi Jain Agama LiteratureKanjibhai M. Patel

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