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Bharata - Bahubali - Mahakavya : A Critique

By Satyavrat Verma

Vol. 211997-98pp. 61–74English

Summary

In “Bharata‑Bahubali‑Mahākāvya: A Critique,” Satyavrat offers a thoughtful evaluation of the Jain epic poem that narrates the legendary conflict and eventual renunciation of the brothers Bharata and Bahubali. The article opens with an outline of the poem’s turbulent textual history: although composed in accordance with the classical mahākāvya tradition, the work survived only in fragmentary manuscripts scattered among various Jain sects. Satyavrat recounts how a defective codex housed in the Vijayadharma Jñānamandira at Agra preserves part of the text, while another manuscript held by the Terapanth order breaks off in the eleventh canto. Scholars like Muni Nathmal (later Acharya Mahaprajna) played a crucial role in salvaging and reconstructing the epic, and the article praises their dedication. The critique then turns to the poem’s content and style. Satyavrat notes that the Bharata‑Bahubali‑Mahākāvya follows conventions established by poets such as Kālidāsa and Māgha, yet infuses them with Jain ethical ideals. The poem’s descriptions of royal splendour, heroic battles and emotional turmoil are analysed for their adherence to rasa theory and use of elaborate metaphors. The author discusses how the narrative juxtaposes worldly power with spiritual awakening; Bahubali’s victory over his brother in single combat ultimately leads him to renounce his kingdom and pursue liberation. Satyavrat appreciates the poet’s skill in portraying the inner struggle between pride and compassion and highlights episodes that illustrate the transformative power of forgiveness. The article concludes that despite the fragmentary state of the manuscripts, the Bharata‑Bahubali‑Mahākāvya deserves recognition as a significant contribution to Jain literature. Satyavrat calls for a critical edition that collates all available recensions and for further study of its philosophical message in comparison with better‑known Sanskrit epics.

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Conclusion

Satyavrat’s critique underscores the literary and historical value of the Bharata‑Bahubali‑Mahākāvya. By tracing its transmission and analysing its narrative, he shows that the epic not only conforms to classical stylistic norms but also conveys distinct Jain ethical principles. The article encourages scholars to continue the painstaking work of reconstructing the text and to explore how its portrayal of renunciation enriches our understanding of Indian epic traditions.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Notable for its myriad virtues and faithful adherence to the Mahakavya — tradition, as fostered by masters like Kalidasa and Magha, the Bharatabahubali — mahdkdavya (BBM) has the unenviable distinction of surviving 8 series of disasters that it encountered in its chequered history.”
  • “The BBM seeks to describe in eighteen cantos a brief episode from the life of the હતાં Cakravartin Bharata and his valiant younger brother Bahubali, with such trappings as the Mahakavya admits with profusion.”
  • “As is evident from the detailed analysis of its contents, the BBM is but another name of a mass of descriptions and digressions.”

Works cited in this article

  1. Adipurana of Jinasena (9th Century)
  2. Hemacandra’s Trisastisalakapurusacarita (75500)
  3. Jaina Sdhitya Ka Brhad Itihdsa, Vol.VI, Varanasi, 1973
  4. S'isupa'lavadha
  5. Studies in Jaina Sanskrit Literature, Delhi, 1994

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In this issue

Vol. 21
1–4Some Notes On The Transmission Of The AyarangasuttaColette Caillat5–34Kumarasambhava As Critically Examined by Sanskrit AlamkarikasArpita G. Patel35–45Trade Relations of India With Africa Upto 14th Century A. D.Ravindranath Vaman Ramdas46–48Amari Ghosana-no Dastaveja (Proclamation of non-killing of animals)Shridhar Andhare49–57Water Treatment in the AtharvavedaSubhash Chandra Dash58–60Relations Between the Calukyas of Gujarat With the Bhatis of JaisalmerRam Vallabh Somani61–74Bharata - Bahubali - Mahakavya : A CritiqueSatyavrat VermaCurrent article75–77On the Semantic Aspect of Some Types of Gujarati OnomatopoeiasHarivallabh Chunilal Bhayani78–84Prakrit Narrative Literature And Contribution of Vardhamanasiiri (1060-1120 A.D.) to itNarayan M. Kansara85–95Alamkara-DappanaHarivallabh Chunilal Bhayani96–102ધુવસેન પહેલાનું તામ્રપત્ર (વી.สં. ૨૦૬)103–104પાશુપતાચાર્ય મેઘરાશિનું તામ્રપત્રLakshmanbhai Bhojak105–116ગુજરાતના પ્રસિદ્ધ હસ્તલિખિત- ગ્રંથભંડારોBharti Shelat, Rambhai Thakar Savaliya117–131સાહિત્યમીમાંસામાં વિચારાયેલું રસસ્વરૂપParul N. Mankad132–137જૈન આચાર્યોના મતે કવિનું સ્વરૂપ અને પ્રકારોAmbalal Prajapati138–163ReviewsNarayan M. Kansara164–179Brief NoticesNarayan M. Kansara180–182'અવલોકન'Jayant Prem Thaker183–183Acknowledgements184–184L. D. Series Recent Publications185–185Our Contributors186–188Seminar on Ardhamagadhi Jain Agama LiteratureKanjibhai M. Patel

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