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शुभविजयगणिकृता प्रमाणनयतत्त्वप्रकाशिका स्याद्वादभाषा

By Narayan M. Kansara

Vol. 181992-93pp. 103–122Sanskrit

Summary

This article presents a critical study of the Pramāṇa‑naya‑tattva‑prakāśikā Syādvādabhāṣā composed by Śubhavijaya, a 17th‑century Jain monk. The treatise systematically expounds Jain epistemology (pramāṇa) and the doctrine of syādvāda (conditional predication). Organised into twenty adhikāras, it discusses topics such as the nature of reality, the qualities of the Jina, devotion to the guru, charity, austerity and the bondage and liberation of the soul. The article summarises each chapter, highlighting how Śubhavijaya distinguishes between perception, inference and scripture as means of knowledge and emphasises that statements are valid only from specific standpoints. It explains the sevenfold predication (saptabhāṅgī), which resolves contradictions by considering context. The author notes that Śubhavijaya synthesises earlier Jain thinkers and engages with Nyāya and Advaita critiques. The treatise blends Sanskrit prose with Prakrit verses, and the modern edition by Narayan S. Kansara makes it accessible. The article argues that syādvāda offers a model for pluralistic logic and intellectual non‑violence.

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Conclusion

By analysing Śubhavijaya’s treatise, the article showcases the sophistication of Jain epistemology and the syādvāda doctrine. The work’s emphasis on conditional predication provides a framework for reconciling divergent viewpoints, underscoring Jainism’s commitment to pluralism and non‑violence.

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  • “नन्वन्न पूर्वपर्यायहान्युत्तरपर्यायोत्पत्तिमत्कार्यमिति कार्यलक्षणात्‌ फ़लरूपज्ञानस्यापि कार्यत्वं, तथा च कार्यस्य कारणजन्यत्वनियमात्‌, यथा च्छिदायां दात़जन्यत्वमू, अतः कारणं वक्‍तव्यम्‌ ।”

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  • श्रीहीरविजयसूरीश्वर

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  • प्रमाणनयतत्त्वप्रकाशिका

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In this issue

Vol. 18
1–32Bhartrhari’s Perspectivism (3): On the Structure of the third Kanda of the VakyapadiyaJan E. M. Houben33–43Natyasastra and Indian TheatreRadhavallabh Tripathi44–47Later Paramaras of AbuRam Vallabh Somani48–53The Apabhramsa Passages of the DharmaratnakarandakaHarivallabh Chunilal Bhayani54–60Akho: The poet of protest in the seventeenth century GujaratR. L. Raval61–70The concept of change, as treated in BuddhismBhavana Trivedi71–73The Jaina View of DarknessHimanshu Shekhar Acharaya74–76The Date of the Devendrastava: An Art-Historical ApproachLalit Kumar77–84Indian Concepts of Time and ArchaeologyRatilal N. Mehta85–88भारतीय दर्शन में अभाव की समस्याHemlata Srivastava89–91લાડોલની આરસની જિનપ્રતિમાઓના દસ અભિલેખLakshmanbhai Bhojak92–95કિશોરલાલ મશરૂવાળાનો કર્મિવિચારMadhusudan Baxi96–100કવિ લીંબોકૃત ઝષભદેવ ફાગ : એક પરિચયKanubhai V. Sheth101–102હાસલપુર (સા.કાં.)નો સપ્તમાતૃકાપટ્ટ - નવીન ઉપલબ્ધિRambhai Thakar Savaliya103–122शुभविजयगणिकृता प्रमाणनयतत्त्वप्रकाशिका स्याद्वादभाषाNarayan M. KansaraCurrent article123–124ચોલુક્ય ભીમદેવ બીજાનું અપ્રસિદ્ધ તામ્રપત્ર (વિ.સં. ૧૨૬૩)Lakshmanbhai Bhojak125–125Review: Prof. K. D. Bajpai Commemoration Volume 2Narayan M. Kansara125–127ReviewNarayan M. Kansara126–127Review: Samskrta Shataka-Parampara Aura Acharya Vidyasagara ke SatakaNarayan M. Kansara128–130Review: The Clever Adulteress and Other Stories: A Treasury of Jain LiteratureNarayan M. Kansara131–131Review: Materials for an Edition and Study of the Pinda- and Oha-Nijjuttis of the Svetambara Jain TraditionNarayan M. Kansara134–135Review: Bhoja and Haravijaya of Sarvasena by Dr. V. M. KulkarniNarayan M. Kansara136–136Review: The Dharma-ratna-karandaka of VardhamanasiiriNarayan M. Kansara137–139Review: A Treasury of Jain TalesNarayan M. Kansara—The Astrological Works of DasabalaNarayan M. Kansara

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