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Review: Materials for an Edition and Study of the Pinda- and Oha-Nijjuttis of the Svetambara Jain Tradition

By Narayan M. Kansara

Vol. 181992-93pp. 131–131English

Summary

This review discusses a volume edited by Willem B. Bollee titled "Materials for an Edition and Study of the Pinda- and Oha-Nijjuttis of the Svetambara Jain Tradition," published in 1991. The subject of the book is the Pinda-nijjutti and the Oha-nijjutti, which are texts canonized at the Council of Valabhi in the 5th century. However, they are not considered part of the old Siddhanta by Western Jainology. The main argument of the review is that this volume serves as a crucial tool to aid future scholarly studies of these Nijjuttis. The text explains that scholars find it very difficult to trace passages when these works are quoted by later writers because of a lack of carefully compiled indices. Scholars like Professor K. R. Norman have expressed the need for a complete pada index and a reverse index of the padas to facilitate easy location and identification of parallels. The volume lists, for the first time, the quarter stanzas (padas) of the two Nijjuttis dealing with the Jain ascetics’ daily alms-round and the transgressions they may incur. It facilitates comparison with other Nijjuttis of similar content, such as those belonging to the Avassaya, Ayaramga, and Dasaveyaliya. Dr. Bollee decided to work on these Mulasuttas because of the start made by Professor Mette and their thematic unity. The reviewer notes that Dr. Bollee has published such indices on other canonical works and has frankly admitted to small orthographical discrepancies remaining from the irregular intervals the slips were written, but the material will surely prove useful. The only peculiarity mentioned is that Bollee omitted the text-reference in his Reverse Pada Index, requiring the reader to refer to his Pada Index instead.

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Conclusion

This volume by Willem B. Bollee offers a crucial textual aid for the study of the Pinda- and Oha-Nijjuttis, addressing a critical need for indices that facilitate the tracing of quotations and comparative analysis within the Svetambara Jain tradition. By providing the first comprehensive quarter-stanza (pada) index and reverse index for these texts, the work significantly enhances scholarly accessibility and enables more precise textual criticism and research. Although the compilation contains minor orthographical discrepancies and an unconventional omission of text-references in the reverse index, these limitations do not diminish its substantial value. The volume serves as an essential foundation for future academic endeavors, encouraging deeper investigation into these specific canonical texts and their complex interrelationships with other major Jain scriptures.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Jaina story literature as a whole is characterized by a plurality of styles and a freedom of invention that surely contributed to its lasting appeal.”
  • “These Nijjuttis are quoted by Haribhadrastiri, or are drawn upon sometimes pada-wise as in Brhatkalpabhasya.”
  • “This volume is intended as aid for further studies of the Pinda-Nijjutti and the Oha-Nijjuti 85 begun by further studies of the Pinda-Pind'esana (Mainz, 1974).”

Works cited in this article

  1. Pinda-nijjutti
  2. Oha-nijjutti
  3. Ayaramga-Nijutti
  4. Avassaya-Nijjutti
  5. Dasaveyaliya

Discussed in this article

People

  • Priyangu
  • Dharmghosa
  • Haribhadra stiri

Texts & works

  • Oha-nijjutti
  • Pinda-nijjutti
  • Dasaveyaliya 4
  • Ayaramga-Nijutti
  • Avassaya-Nijjutti
  • Brhatkalpa-bhasya

Dynasties, sects & groups

  • Svetambara Jain Tradition

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In this issue

Vol. 18
1–32Bhartrhari’s Perspectivism (3): On the Structure of the third Kanda of the VakyapadiyaJan E. M. Houben33–43Natyasastra and Indian TheatreRadhavallabh Tripathi44–47Later Paramaras of AbuRam Vallabh Somani48–53The Apabhramsa Passages of the DharmaratnakarandakaHarivallabh Chunilal Bhayani54–60Akho: The poet of protest in the seventeenth century GujaratR. L. Raval61–70The concept of change, as treated in BuddhismBhavana Trivedi71–73The Jaina View of DarknessHimanshu Shekhar Acharaya74–76The Date of the Devendrastava: An Art-Historical ApproachLalit Kumar77–84Indian Concepts of Time and ArchaeologyRatilal N. Mehta85–88भारतीय दर्शन में अभाव की समस्याHemlata Srivastava89–91લાડોલની આરસની જિનપ્રતિમાઓના દસ અભિલેખLakshmanbhai Bhojak92–95કિશોરલાલ મશરૂવાળાનો કર્મિવિચારMadhusudan Baxi96–100કવિ લીંબોકૃત ઝષભદેવ ફાગ : એક પરિચયKanubhai V. Sheth101–102હાસલપુર (સા.કાં.)નો સપ્તમાતૃકાપટ્ટ - નવીન ઉપલબ્ધિRambhai Thakar Savaliya103–122शुभविजयगणिकृता प्रमाणनयतत्त्वप्रकाशिका स्याद्वादभाषाNarayan M. Kansara123–124ચોલુક્ય ભીમદેવ બીજાનું અપ્રસિદ્ધ તામ્રપત્ર (વિ.સં. ૧૨૬૩)Lakshmanbhai Bhojak125–125Review: Prof. K. D. Bajpai Commemoration Volume 2Narayan M. Kansara125–127ReviewNarayan M. Kansara126–127Review: Samskrta Shataka-Parampara Aura Acharya Vidyasagara ke SatakaNarayan M. Kansara128–130Review: The Clever Adulteress and Other Stories: A Treasury of Jain LiteratureNarayan M. Kansara131–131Review: Materials for an Edition and Study of the Pinda- and Oha-Nijjuttis of the Svetambara Jain TraditionNarayan M. KansaraCurrent article134–135Review: Bhoja and Haravijaya of Sarvasena by Dr. V. M. KulkarniNarayan M. Kansara136–136Review: The Dharma-ratna-karandaka of VardhamanasiiriNarayan M. Kansara137–139Review: A Treasury of Jain TalesNarayan M. Kansara—The Astrological Works of DasabalaNarayan M. Kansara

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