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Review: Bhoja and Haravijaya of Sarvasena by Dr. V. M. Kulkarni

By Narayan M. Kansara

Vol. 181992-93pp. 134–135English

Summary

The review by Dr. V. M. Kulkarni examines the lost Maharashtri Prakrit epic, Haravijaya, by the poet Sarvasena. The main argument is that the epic, which restructures the Parijata episode from the Bhagavata Purana around the rivalry between Krishna's consorts Satyabhama and Rukmini, is an epoch-making work of the sukumara marga or Vaidarbhi style. The review notes that the epic has been irretrievably lost, surviving only in fragments preserved by Bhoja the Great of Dhara in the Srngaraprakasa and the Sarasvatikanthabharana, as well as one passage preserved by Anandavardhana. The importance of Sarvasena is highlighted by the fact that great Sanskrit rhetoricians like Anandavardhana and Kuntaka placed him on par with Kalidasa, quoting from the Haravijaya to support their theories on the generation of aesthetic experience (rasa). The evidence and sources discussed in Kulkarni's monograph include the reproduction of 25 Prakrit verses in Part I and 95 in Part II, each accompanied by Sanskrit chaya and English translation. Kulkarni provides the exact context of these verses in Bhoja’s works in the footnotes, with more details in the Notes. The Appendix identifies the sources of Sarvasena’s Haravijaya in the Harivamsa, the Vishnu Purana, and the Bhagavata Purana. Kulkarni concludes that the Vishnu Purana is likely the source of the Haravijaya, noting that the incident of Parijatahara occurs in Vijayadhvaja’s Padaratnavalli on the Bhagavata Purana, not in the main body of that Purana as in the Vishnu Purana. The editor used the Mysore edition of the Srngaraprakasa and the N. S. edition of the Sarasvatikanthabharana. Kulkarni also restored corrupt passages using his own principles of emendation. However, the reviewer, N. M. K, points out that it is not clear if the editor succeeded in suggesting the probable location of the passages in their narrative order, leaving the epic in a fragmentary shape like an antique piece.

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Conclusion

Dr. V. M. Kulkarni’s monograph on the lost Prakrit epic *Haravijaya* by Sarvasena represents a significant scholarly achievement in reconstructing a crucial classical text. By meticulously compiling and critically editing the surviving fragments preserved in the works of Bhoja and Anandavardhana, Kulkarni provides an essential foundation for understanding Sarvasena’s literary contributions. The study highlights the epic’s historical prominence, particularly its elevation to the status of a classical masterpiece by renowned rhetoricians like Anandavardhana and Kuntaka, who cited it alongside Kalidasa’s works to champion the primacy of emotion and aesthetic experience in literature. Kulkarni’s careful textual restoration, translation, and contextual analysis of these fragments not only revive a lost epic but also reaffirm Sarvasena’s pivotal role in the *sukumara marga*, offering profound insights into the evolution of Sanskrit and Prakrit literary traditions.

Key passages

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  • “The drama consists of ten ૮7/05, and may possibly be regarded 85 a sort of a prakaran type of Sanskrit riipaka or drsya-kavya.”
  • “The importance of Sarvasena lies in the fact that the great Sanskrit rhetoricians like Anandavardhana of the Dhvani fame and Kuntaka of the Vakrokti fame have placed him on par with Kaliddsa, and quote from the Harivijaya, as from the Raghuvamsa, the Kumdrasambhava, etc., 10 support his viewpoint that preoccupation with emotion (bhava) and the generation (nispatti) of aesthetic experience (rasa) is the essential method of literature.”
  • “In part I the editor has reproduced the verses which could be definitely ascribed to Harivijaya on the strength of external or internal evidence, થલ in part II he has presented those verses which he felt are probably drawn from the Harivijaya.”

Works cited in this article

  1. Bhoja and Haravijaya of Sarvasena by Dr. V. M. Kulkarni, with Introduction, Definitive Text, Translation and Notes. Saraswari Pustak Bhandar, Ahmedabad (in Saraswati Oriental Series No.5), 1991, pp. vii + 100, Rs. 90/-.
  2. The Dharma-ratna-karandaka of Vardhamanasiiri by Municandravijaya
  3. Manoramakaha
  4. Jugaijinacariya

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In this issue

Vol. 18
1–32Bhartrhari’s Perspectivism (3): On the Structure of the third Kanda of the VakyapadiyaJan E. M. Houben33–43Natyasastra and Indian TheatreRadhavallabh Tripathi44–47Later Paramaras of AbuRam Vallabh Somani48–53The Apabhramsa Passages of the DharmaratnakarandakaHarivallabh Chunilal Bhayani54–60Akho: The poet of protest in the seventeenth century GujaratR. L. Raval61–70The concept of change, as treated in BuddhismBhavana Trivedi71–73The Jaina View of DarknessHimanshu Shekhar Acharaya74–76The Date of the Devendrastava: An Art-Historical ApproachLalit Kumar77–84Indian Concepts of Time and ArchaeologyRatilal N. Mehta85–88भारतीय दर्शन में अभाव की समस्याHemlata Srivastava89–91લાડોલની આરસની જિનપ્રતિમાઓના દસ અભિલેખLakshmanbhai Bhojak92–95કિશોરલાલ મશરૂવાળાનો કર્મિવિચારMadhusudan Baxi96–100કવિ લીંબોકૃત ઝષભદેવ ફાગ : એક પરિચયKanubhai V. Sheth101–102હાસલપુર (સા.કાં.)નો સપ્તમાતૃકાપટ્ટ - નવીન ઉપલબ્ધિRambhai Thakar Savaliya103–122शुभविजयगणिकृता प्रमाणनयतत्त्वप्रकाशिका स्याद्वादभाषाNarayan M. Kansara123–124ચોલુક્ય ભીમદેવ બીજાનું અપ્રસિદ્ધ તામ્રપત્ર (વિ.સં. ૧૨૬૩)Lakshmanbhai Bhojak125–125Review: Prof. K. D. Bajpai Commemoration Volume 2Narayan M. Kansara125–127ReviewNarayan M. Kansara126–127Review: Samskrta Shataka-Parampara Aura Acharya Vidyasagara ke SatakaNarayan M. Kansara128–130Review: The Clever Adulteress and Other Stories: A Treasury of Jain LiteratureNarayan M. Kansara131–131Review: Materials for an Edition and Study of the Pinda- and Oha-Nijjuttis of the Svetambara Jain TraditionNarayan M. Kansara134–135Review: Bhoja and Haravijaya of Sarvasena by Dr. V. M. KulkarniNarayan M. KansaraCurrent article136–136Review: The Dharma-ratna-karandaka of VardhamanasiiriNarayan M. Kansara137–139Review: A Treasury of Jain TalesNarayan M. Kansara—The Astrological Works of DasabalaNarayan M. Kansara

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