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Bhoram Deo Temple and its Inscription, V.S. 1608

By Sant Lal Katare

Vol. 36 · No. 2 & 3June & September 1960pp. 85–98English

Summary

Bhoram Deo Temple near the village of Chapari in the Mekhala range of Chhattisgarh has long been associated with the worship of the Gond deity Bhoram Deo. In this study Dr. S. L. Katare visits the site and re‑examines the inscription fixed on a stone slab at the southern door of the temple. Earlier explorers like Cunningham had recorded the inscription but offered little analysis. Katare shows that the inscription is dated V.S. 1608 (A.D. 1552) and that the temple was constructed before the establishment of Gond rule in the region. Contrary to popular belief, the temple had no connection with the Gonds; instead it was a temple of Lakṣmi‑Nārāyaṇa built by the Kalacuri ruler Lakṣmaṇa Deva. The inscription records the construction of a bearded man sitting with joined hands and contains nineteen lines of Nāgarī script. Katare notes that its language is Hindi with corrupt Sanskrit revealing the decadence of Indian culture when corrupt Hindi was used with Sanskrit. He corrects several misreadings by earlier scholars: the name of the king is Bhūpāla Singh Deva rather than Gopāla, and the word “Bhoram Deo” is not the name of the deity but part of the corrupt phrasing. The author examines the morphology of words such as māhārājādbhīrāja, śīvalaya and rāni in the inscription to reconstruct the original forms of the words. He also discusses the layout and dimensions of the inscription and emphasises that it provides valuable linguistic evidence for the Hindi spoken in Chhattisgarh in the sixteenth century. The article thus combines archaeology, epigraphy and linguistics to reconstruct the history of the temple and to correct long‑standing misinterpretations. It highlights the importance of reading inscriptions carefully before drawing historical conclusions and contributes to our understanding of the Kalacuri dynasty’s cultural patronage.

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Conclusion

By analysing the Bhoram Deo inscription in its historical and linguistic context, the author demonstrates that the temple was a Kalacuri foundation rather than a Gond shrine and that the inscription’s language reflects a transitional stage of Hindi with corrupt Sanskrit. His careful epigraphical study corrects earlier misreadings and shows how a single inscription can illuminate regional history, language change and the dynamics of cultural patronage.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The Bhoram [2૯૦ Temple stands at the western end of a long embankment which forms a large lake on the north side of चाट valley.”?”
  • “At presenc it 15 known after the name of Bhoram Deo, the Gond deity, ‘when in actual 4૮6 it has nothing to do either with the Gonds or their religion and was built before the establishment of the Gond rule in this part of the country.”
  • “The inscription dated in V.S. 1608 and inscribed on the stone slab fixed in the wall on the left side of the southern door of the temple and noticed by Cunningham,” Jenkins® and Hiralal® kept so far concealed in its text the history of this otherwise mysterious and colossal structure”

Works cited in this article

  1. Cunningham: A4SR,, vol. XVII, p. 35; Edited in CIL., Vel IV, pp., 580 £.
  2. ASR. vol. XVI, pp. 37-38.
  3. Ibid., pp. T3 £.
  4. List of Inscriptions in C.P, ૭ Berar, (2nd Edn.), p. 174, No. 304.
  5. ASR,, vol. XVII, p. 36.

Discussed in this article

People

  • Bhoram Deo
  • Ghaghuji
  • Bhuvanapala
  • Gopala 7
  • Laksmana Deva
  • Gopiladeva
  • Bhiipala Singh Deva

Places

  • Ratanpur 3
  • Bhoram Deo Temple
  • Kawardha
  • Durg
  • Chapari
  • Mekhala

Dynasties, sects & groups

  • Gond

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