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The Early Jaina Monastic Life

By Madan Mohan Singh

Vol. 36 · No. 2 & 3June & September 1960pp. 171–176English

Summary

The article describes the early monastic life of Jain monks and compares it with Buddhist and Brahmanical renunciant traditions. Jain monks took vows of non‑violence, truthfulness, non‑stealing, celibacy and non‑possession and lived under the guidance of an ācārya. They owned only minimal possessions such as a robe and alms bowl and travelled on foot except during the rainy season. They practised austerities, meditation and strict dietary rules and aimed to avoid harming any living beings. Jain nuns observed similar vows but had separate quarters. The article notes that these rules were codified in the Ācārāṅga Sūtra and other Jain scriptures, and that while Jain, Buddhist and Brahmanical monks shared ethical ideals, the Jain order maintained its distinct identity through stricter vows and practices. The comparative discussion deepens our understanding of ancient Indian monasticism.

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Conclusion

By outlining the rigorous discipline of early Jain monastic life, the article highlights the common ethical foundations and distinctive features of India’s renunciant traditions. It underscores how Jain monks pursued liberation through non‑violence, asceticism and detachment, offering a valuable perspective on ancient monastic practices.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The Jaina Monastic Order,? like that of the Buddhist, was inspired by and modelled after that of the Brahmanical Sannyasins; and hence the Hindu, the Jaina and the Buddhist orders show close affinity.”
  • “The main difference between the two orders was that while the Buddhist system sttessed on following a middle course (Majjhima-patipada), the Jaina monks aimed at practising extreme asceticism.”
  • “According to the prescribed rules the monk who borrowed a robe from his fellow mendicant was to return it within five days and not to change its colour.”

Works cited in this article

  1. SBE., XXII, pp. 146-47; 202.
  2. SBE., XXII, pp. 206-9
  3. SBE., XXIl, p. 171.
  4. SBE., XXII, pp. 68-69.
  5. Ibid, XXM, p. 167

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