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Epigraphical Notes

By Dineshchandra Sircar

Vol. 36 · No. 2 & 3June & September 1960pp. 189–200English

Summary

In this note the author responds to Dr. K. C. Panigrahi’s re‑edition of the Bhadarak inscription of Gāṇa. Panigrahi questioned the author’s earlier reading, arguing that inscriptions recording image donations with mūla‑japa are implausible and that the lack of land specifications and donor’s name renders the record dubious. The author counters that such donations are not rare and that land gifts often omit detailed descriptions. He explains that omitting the donor’s name is common in votive inscriptions and suggests that Panigrahi misunderstood the epigraphic conventions. The note clarifies the correct interpretation of the inscription and emphasises the importance of contextual knowledge in epigraphy.

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Conclusion

By addressing a colleague’s criticisms, the author defends his reading of the Bhadarak inscription and highlights how epigraphical interpretation depends on understanding contemporary conventions. The note underscores the need for careful analysis before proposing radical reinterpretations of inscriptions.

Key passages

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  • “This Prakrit inscription was published by me with illustra- tion in the Epigraphia Indica, vol. XXIX, pp. 169 ff., a few years ago, Since the preservation of the writing is unsatisfac- tory, furcher consideration of its reading and interpretation by other scholars is welcome.”
  • “In the 8th regnal year of the illustrious Mabaraja Gana, 3 images of deities were donated by Milajapa along with 80 Adbavapas of land and the allotment of the land at Panida was accepted by Mabakulapati Arya Agnigarman.”

Works cited in this article

  1. Epigraphia Indica, vol. XXIX, pp. 169 ff.
  2. Varaha-mihita’s Brhatsambita
  3. Select Inscriptions, pp. 192, 194
  4. Pataijali’s Mababbasya, N.S. ed., vol. 1, p. 113
  5. Vatsyayana’s Kamasiitra

Discussed in this article

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  • Bhadrak
  • Panida

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