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Bālavalabhi‑bhujanga

By Dineshchandra Sircar

Vol. 27 · No. 1March 1951pp. 80–81English

Summary

This concise biographical study examines Bhāṭṭa Bhavadeva, nicknamed Bālavalabhi‑bhujanga. Born into the Savarṇa‑gotriya family of Siddhalagrāma in Rāḍha, Bhavadeva served as minister for peace and war to King Harivarman of Vanga. A proponent of the Brahmādvaita school, he mastered multiple sciences and produced influential treatises including the Tautatitamatatilaka, Prayascittaprakarana, Vyavaharatilaka and others. The article analyses the epithet ‘bhujanga,’ noting that while it literally means serpent, it may also derive from an Old Javanese term for scholar. This ambiguity reflects both his reputed eloquence and the cross‑cultural currents of the period. By surveying Bhavadeva’s works and his role at court, the article situates him within the intellectual life of early medieval Bengal, highlighting his contributions to jurisprudence, ritual and philosophy. It suggests that his nickname encapsulates his sharp intellect and multifaceted expertise, serving as both a poetic metaphor and an honorific. The study thus provides insight into how scholars and ministers were celebrated in Sanskrit literature and how their titles conveyed layers of meaning.

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Conclusion

Bhāṭṭa Bhavadeva, known as Bālavalabhi‑bhujanga, emerges as a key figure in early medieval Bengal. His prolific writings and service as a royal minister demonstrate the interplay between scholarship and statecraft. The epithet ‘bhujanga’ symbolises his intellectual agility, reminding us that Sanskrit nicknames often encoded both personal qualities and cultural associations.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “According to Bhavadeva’s prasasti (Ins. criptions of Bengal, Vol. 111 PP- 25-41), composed by his friend, Brahmana Vacaspati ક the Savarnagotriya fanuly to which Bhavadeva belonged lived in Siddhalagrima in Radha or Radha.”
  • “Bhavadeva himself was also the minister for peace and war to king Hartvarman of Vanga and his son and successor whose name 15 not mentioned.”
  • “The Tantati-tamatatilaka (verses 2 3) has the following account about the origin of the name: ‘mam = adhyayana-daiayim = nvaca vacara dariisvapne (2) Balavalabbibbujang-ipara-nima tvam = asi Bbavadeva | ten = dyam = udyamo me vidya-darpan=rna jatu sanjatah| tasmad = ib = dvadbinain vidbitum = adbikwrvate sudbiyab /|”

    The Tantati-tamatatilaka (verses 2 3) has the following account about the origin of the name: 'mam = adhyayana-daiayim = nvaca vacara dariisvapne (2) Balavalabbibbujang-ipara-nima tvam = asi Bbavadeva | ten = dyam = udyamo me vidya-darpan=rna jatu sanjatah| tasmad = ib = dvadbinain vidbitum = adbikwrvate sudbiyab /|

Works cited in this article

  1. Vangiya Sibitya Parisat Patrika Vol. LIII, parts 3-4, pp. 96-108; [HQ., Vol. XXII, June, 1946, pp. 127]
  2. Journal of the American Oriental Society, Vol. 70, No. 2, April-June, 1950, pp. 73 ff
  3. Majumdar, Suvarnadvipa, Part 1, pp. 152 £., 167
  4. Petech, L'ambasciata olandese del 1655-75 nei documenti cinesi, in RSO XXV (1959), pp. 77-87
  5. Guilhou, Remarques sur le récit du voyage en Chine de Jean Nieuhof, in Neophilologus, vol. XXIII, pp. 109-119

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