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Early Indus Jewellery

By Kalyan Kumar Ganguli

Vol. 18 · No. 2June - 1942pp. 110–127English

Summary

Drawing upon archaeological discoveries and comparative studies, this article reconstructs the earliest phases of Indian jewellery with special attention to the Indus Valley civilization. Terracotta figures from Harappan sites depict head, ear, neck and body ornaments, indicating that the Indus people wore elaborate jewellery made of gold, silver and semi‑precious stones. The article describes diadems fashioned from beaten gold sheets perforated with holes, through which threads were passed for tying and to suspend pendants. Many diadems were ornamented with leaf‑shaped pendants decorated in granulation or repoussé. Broad fillets worn across the forehead or hair were another popular ornament; all examples found in Indus contexts are made of gold, whereas similar Sumerian fillets were silver. The author notes that such fillets continued in later Indian art and were depicted on Mauryan and early Buddhist sculptures. The article surveys other ornaments such as girdles, bangles, beads, ear‑spools and nose‑rings, explaining their manufacturing techniques and aesthetic evolution. It emphasises that early Indian jewellers were skilled metalworkers who mastered techniques like soldering, casting, granulation and stone‑setting. Trade links between the Indus Valley and West Asia introduced new motifs and materials, yet indigenous traditions remained strong. By comparing Indus ornaments with those from contemporaneous Mesopotamia, the article argues that Indian artisans developed distinctive styles that later influenced Gupta and post‑Gupta jewellery. The author situates the ornaments within their socio‑cultural context, suggesting that jewellery signified status, gender and regional identity. The abundance of gold ornaments implies a wealthy society with access to gold from Kolar and Afghanistan. The article concludes that early Indian jewellery was sophisticated in design and technique, and that the heritage of the Indus Valley persisted in later Indian ornamentation. Through careful analysis of archaeological evidence, the study challenges the notion that India adopted jewellery styles from Mesopotamia; instead, it demonstrates a reciprocal exchange of ideas and affirms the ingenuity of early Indian craftsmen.

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Conclusion

The study highlights that the Indus Valley civilization possessed a rich and distinctive jewellery tradition. Gold diadems, fillets and other ornaments described in the article demonstrate sophisticated metalworking and aesthetic refinement. By tracing continuities between Harappan jewellery and later Indian art, the author argues that early Indian craftsmen were innovators whose creations influenced subsequent cultural phases. The article encourages further excavation and comparative study to understand how jewellery embodied status and identity in ancient India.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “A number of scholars have been unantmous 111 pointing out that there are several characteristics 10 these figures from which the figures may 9८ identified as a female divinity who was widely worshipped in the west-Asiatic countries.”
  • “From this we may infer that the ornaments shown on the terracotta figures found in the Indus valley mighe in all probability be the attempted representations of actual ornaments which were in vogue at that”
  • “It is interesting to note that these are the only specimens of personal ornaments tound from Indus valley which have parts of them shaped in the forms બ animal”

Works cited in this article

  1. Palace of Minos at Knossos, vol. 1, pp. 67, 96
  2. Wooley, Ur of the Chaldees, p. 46
  3. Wooley, The Somerians, fig. 17; Mackay, Report of Excavation in Kish, pl. iv, 24
  4. Maisey— Sanchi and its Remains, pl. xviii
  5. MicC., p. 531, pl. clviii

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