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The Historical Background of the Works of Kalidasa

By C. Kunhan Raja

Vol. 18 · No. 2June - 1942pp. 128–136English

Summary

This article examines the historical background of the works of Kalidasa, arguing that the poet lived during the time of Agnimitra of the Shunga dynasty rather than during the reign of the Gupta emperor Vikramaditya. The author notes that while modern scholars accept the tradition of Kalidasa's connection to Vikramaditya based on a verse from the *Jyotirvidabbarana*—a text not genuinely attributed to Kalidasa and likely from the 11th century A.D.—this connection remains unproven. The majority of scholars have historically tried to identify Kalidasa's patron as a Gupta emperor, drawing parallels between the conquests of the character Raghu in the *Raghuvamsa* and the campaigns of Samudragupta, or interpreting references in the *Malavikagnimitra* to the Ashvamedha sacrifice as allusions to Samudragupta. To challenge this Gupta-era dating, the author analyzes the *Bharatavakya* in the *Malavikagnimitra*, where the hero's name, Agnimitra, is mentioned. The author argues that because there is no record of any other contemporary king named Agnimitra, the hero must also be the reigning king. Furthermore, the text's unique structure, where the final verse cancels the usual benediction, is interpreted as a sign that the country was already at peace under Agnimitra's prosperous rule. Additional evidence is drawn from the *Meghasandesa* and the *Raghuvamsa*. The *Meghasandesa* praises Vidisa as a great imperial capital, which the author argues fits the historical context of Agnimitra's court rather than a later Gupta capital like Ujjayini. Finally, the *Raghuvamsa* is read as a political allegory: Dilipa represents Pusyamitra, Raghu represents Agnimitra, and Aja represents Vasumitra. The epic's depiction of Raghu's vast conquests, reaching as far as Persia, is interpreted not as an exaggeration of Samudragupta's empire but as a revival of the Mauryan empire's former glory under Candragupta Maurya, intended to inspire national patriotism after a period of decay.

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Conclusion

This article challenges the traditional dating of Kalidasa by re-evaluating his connection to the legendary Vikramaditya. Through a close textual analysis of *Malavikagnimitra* and *Raghuvamsa*, the author argues that Kalidasa likely flourished during the reign of the Shunga king Agnimitra, rather than the Gupta emperor. The study highlights the unique *Bharatavakya* in *Malavikagnimitra* as crucial evidence, identifying the hero Agnimitra as the contemporary reigning monarch. Furthermore, it interprets the epics as political allegories reflecting the historical realities of the Mauryan and Shunga eras. The text suggests that Kalidasa’s works, such as the extensive conquests of Raghu, were not mere fiction but inspired by the revival of the Mauryan empire's glory under Agnimitra. Ultimately, the findings imply that Kalidasa's primary purpose was to inspire national revival, restore lost imperial glory, and stir patriotism following a period of decay and foreign domination.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “practically complete unanimity” among scholars regarding the connection of Kailidasa with બાહ Vikramaditya.”
  • “Afrer accepting this connection, the attempt of scholars has been ૬૦ fix the particular Vikramaditya 10 whose reign Kalidasa could 1137૯ flourished.”
  • “The majority of scholars are inclined to identify the Vikramaditya with one of the Gupta emperors.”

Works cited in this article

  1. Buddbacarita of Asvaghosa
  2. Kumarasggmbbava
  3. Raghuvamsa
  4. Malavikignimitra
  5. Mrcchakatika

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