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The Conversion of Agnibhuti (Ganadharavāda, Višeşāvaśyakabhāşya (gāthās 1606-44))

Vol. 7 · No. 1April 1971pp. 24–28English

Summary

This tale recounts how Mahāvīra converted Agnibhūti, younger brother of the famous scholar Indrabhūti Gautama. Agnibhūti, like his brothers, was well‑versed in the Vedas and had hundreds of disciples. Hearing that an ascetic without caste claimed to know ultimate truth, the brothers felt their authority challenged and resolved to defeat him in debate. Agnibhūti approached Mahāvīra with pride. Before he could speak, Mahāvīra addressed his doubts and asked him a question that revealed contradictions in his Vedic logic. Agnibhūti realised that his knowledge was limited; he attempted to use mantras but they had no effect. Mahāvīra explained the doctrine of syādvāda (conditional predication), showing that reality can be viewed from multiple standpoints and that absolute statements are false. He also expounded on karma and the need to shed passions. Overwhelmed by this insight, Agnibhūti bowed to Mahāvīra and sought initiation. Mahāvīra accepted him as a disciple and gave him the vows of a monk. The story concludes with Agnibhūti returning to his brothers and persuading them to also meet the prophet. The conversion of these learned Brahmins demonstrates that spiritual truth transcends social status and scriptural pride. It also illustrates Mahāvīra’s compassion: he did not humiliate Agnibhūti but gently led him to self‑realisation.

Summary reviewed by a volunteer editor.

Conclusion

Agnibhūti’s conversion emphasises humility before truth. By recognising the limitations of ritual knowledge and embracing the broader perspective offered by Mahāvīra, he embodies the Jain ideal that enlightenment arises from questioning one’s assumptions and cultivating inner purity.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Hearing that he (Indrabhuti) had become a monk, a second one came indignant. "I shall go, defeat that Sramana and bring him (Indrabhuti).”
  • “When the Jina (victor) free from old age and death, removed Agnibhuti’s doubt, be became a monk along with his five hundred disciples (followers).”

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  • Gujarat Vidyasabha

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In this issue

Vol. 7 · No. 1
1–5Yogindra Yugapradhan Sri Sahajanandaghana MaharajPratap Kumar J. Toliya4–5Ourself6–9The Ascetic Life of Mahavira (Ohānasāyam, Ayārānga Sutta)6–8Nayanar TempleT. S. Sripal9–18Vijnaptipatra of UdaipurB. L. Nahata10–13Restraint towards Six Kinds of Living Beings (Chajjivaniya, Dasaveyāliya Suya)14–23The History of the Kulagaras and the Early Life of Rishabha (Vijjāharalogavaņņana, Paumacariya)A Chakravarti Nayanar19–26The Philosophy of the JainasElizabeth Sharpe24–28The Conversion of Agnibhuti (Ganadharavāda, Višeşāvaśyakabhāşya (gāthās 1606-44))Current article27–33KriyayadaKastur Chand Lalwani29–33The Descent of Ganga and the Destruction of the Sixty Thousand Sons of Sagara (Ajitanātha Caritra, Trişaşțišalākāpuruşa Caritra)34–41The Burning of Dvaraka and the Death of Krsna (Neminātha Caritra, Trişaştisalākāpuruşa Caritra)34–37Decimal Classification of Jainistic Studies—A Draft OutlineSibadas Chaudhuri38–39Sri Sangh Pilgrimage to Sammet Sikhar40–44A Note on the Main Image Installed in the Badrinath TempleT. M. Bothra42Plate: Satrunjaya Hills43–47The Pilgrimage to Satrunjaya and Other Holy Places (Prabandhacintāmaņi)45–48Study of Jainology and International Sanskrit ConferencePrem Suman Jain48The Story of the Two Hermits that Brought down a Deluge on the City of Kunala (Kathakosa)49BibliographyHermann Jacobi49–53Book ReviewAmulya Chandra Sen50–53The Conversation of Gosala and Ardraka (Ardraka, Suyagadānga)54–61The Story of the Mariner Makandiyas (Navamam Ajjhayaņam, Nāyādhammakahão)62Plates: Indian Ship in Sculpture at Borobudur, Java & Indian Ship in Sculpture at Vimala Vasahi, Mt. Abu63–66Kundakoliya, the Defender of the Faith (Chattham Ajjhayaņam, Uvāsagadasão)67–70How Prince Goyama became a Monk (Padhamo Vaggo, Antagadadasão)71–75The Bitter Fruit of levying Heavy Taxes (Miyāputta, Vivāga Suya)76–83The Dialogue of the King Pradesi (Paesikahānyam, Rāyapasenaiya Suya)84–90The Auspicious Dreams of Ksatriyani Trisala (Jina Caritra, Kalpa Sutra)91–95The Renunciation of King Nami (Namipabajja Uttarajjhayana Suya)

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