Skip to content
Browse articles

The Descent of Ganga and the Destruction of the Sixty Thousand Sons of Sagara (Ajitanātha Caritra, Trişaşțišalākāpuruşa Caritra)

Vol. 7 · No. 1April 1971pp. 29–33English

Summary

This dramatic retelling of a Hindu legend illustrates the consequences of pride and the power of penance. King Sagara, seeking to perform a horse sacrifice, sent his sixty thousand sons to recover the sacrificial horse. They disturbed the sage Kapila, who was deep in meditation. Angered, Kapila burnt the princes to ashes with a glance. . Their souls were doomed to wander unless purified by the sacred river Gaṅgā. Generations later, Sagara’s descendant Bhagīratha undertook severe austerities to bring Gaṅgā down from heaven. Moved by his devotion, Brahmā granted the request but warned that Gaṅgā’s force would shatter the earth. Bhagīratha prayed to Śiva, who agreed to receive the river in his matted hair. Śiva broke Gaṅgā’s fall, releasing her in gentle streams. Gaṅgā followed Bhagīratha to the ocean, where she washed over the ashes of Sagara’s sons, liberating their souls. The river then flowed across the land, sanctifying it and providing water for humans and animals. The story emphasises themes of karma – Sagara’s sons suffer due to their disrespect – and of liberation through perseverance. It also underscores that nature is both destructive and purifying; without a compassionate intermediary (Śiva), Gaṅgā’s descent would have destroyed life. Through poetic description, the article conveys the beauty of the river’s descent and its significance in Indian religion.

Summary reviewed by a volunteer editor.

Conclusion

By linking the river’s physical journey with the liberation of souls, the legend teaches that spiritual purification requires both inner austerity and divine grace. It warns against arrogance and illustrates that sincere penance can redeem even grave offences.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Here we present the Jinistic form of the legend of the descent of Ganga and the destruction of the sixty thousand sons of Sagara and the burning of Dvaraka and the death of Krsna.”
  • “Beginning from the time the Ganga was brought by Janhu to fill the moat of Mt. Astapada, she was called Janhavi.”
  • “When he saw the disturbance of the Naga people, the Naga-king became angry again.”

Works cited in this article

  1. Ajitanātha Caritra
  2. Trisāṣṭiśalākāpuruṣa Caritra

Discussed in this article

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Article order

In this issue

Vol. 7 · No. 1
1–5Yogindra Yugapradhan Sri Sahajanandaghana MaharajPratap Kumar J. Toliya4–5Ourself6–9The Ascetic Life of Mahavira (Ohānasāyam, Ayārānga Sutta)6–8Nayanar TempleT. S. Sripal9–18Vijnaptipatra of UdaipurB. L. Nahata10–13Restraint towards Six Kinds of Living Beings (Chajjivaniya, Dasaveyāliya Suya)14–23The History of the Kulagaras and the Early Life of Rishabha (Vijjāharalogavaņņana, Paumacariya)A Chakravarti Nayanar19–26The Philosophy of the JainasElizabeth Sharpe24–28The Conversion of Agnibhuti (Ganadharavāda, Višeşāvaśyakabhāşya (gāthās 1606-44))27–33KriyayadaKastur Chand Lalwani29–33The Descent of Ganga and the Destruction of the Sixty Thousand Sons of Sagara (Ajitanātha Caritra, Trişaşțišalākāpuruşa Caritra)Current article34–41The Burning of Dvaraka and the Death of Krsna (Neminātha Caritra, Trişaştisalākāpuruşa Caritra)34–37Decimal Classification of Jainistic Studies—A Draft OutlineSibadas Chaudhuri38–39Sri Sangh Pilgrimage to Sammet Sikhar40–44A Note on the Main Image Installed in the Badrinath TempleT. M. Bothra42Plate: Satrunjaya Hills43–47The Pilgrimage to Satrunjaya and Other Holy Places (Prabandhacintāmaņi)45–48Study of Jainology and International Sanskrit ConferencePrem Suman Jain48The Story of the Two Hermits that Brought down a Deluge on the City of Kunala (Kathakosa)49BibliographyHermann Jacobi49–53Book ReviewAmulya Chandra Sen50–53The Conversation of Gosala and Ardraka (Ardraka, Suyagadānga)54–61The Story of the Mariner Makandiyas (Navamam Ajjhayaņam, Nāyādhammakahão)62Plates: Indian Ship in Sculpture at Borobudur, Java & Indian Ship in Sculpture at Vimala Vasahi, Mt. Abu63–66Kundakoliya, the Defender of the Faith (Chattham Ajjhayaņam, Uvāsagadasão)67–70How Prince Goyama became a Monk (Padhamo Vaggo, Antagadadasão)71–75The Bitter Fruit of levying Heavy Taxes (Miyāputta, Vivāga Suya)76–83The Dialogue of the King Pradesi (Paesikahānyam, Rāyapasenaiya Suya)84–90The Auspicious Dreams of Ksatriyani Trisala (Jina Caritra, Kalpa Sutra)91–95The Renunciation of King Nami (Namipabajja Uttarajjhayana Suya)

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.