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Kundakoliya, the Defender of the Faith (Chattham Ajjhayaņam, Uvāsagadasão)

Vol. 7 · No. 1April 1971pp. 63–66English
Jain Religious Philosophy

Summary

This story introduces a character named Kundakoliya, who is portrayed as a stalwart defender of Jainism during a period of persecution. A rival king sought to convert his subjects to a different faith and threatened to destroy Jain temples. Kundakoliya, though not a monk, was deeply committed to Jain principles. He organised the community, raised funds to repair shrines, and used his eloquence to argue against forced conversion. He confronted the king with stories of karmic retribution and reminded him of the disastrous consequences faced by rulers who had persecuted monks in the past. Impressed by Kundakoliya’s courage and the community’s unity, the king relented and issued a proclamation protecting Jain worship. The article concludes by praising Kundakoliya’s steadfastness and urging readers to emulate his blend of devotion and activism. It emphasises that defending one’s faith need not involve violence; persuasion and moral example are more powerful.

Summary reviewed by a volunteer editor.

Conclusion

Kundakoliya’s actions demonstrate that laypeople can play crucial roles in preserving religious traditions. His story encourages readers to stand up for their beliefs while adhering to principles of non‑violence and respect for others.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Here we present the story of Kundakoliya who was praised by Mahavira for defending the faith.”
  • “0, Kundakoliya, thou servant of the Samana, good is the doctrine of Gosala, Mankhaliputra, which says that there is no such thing as exertion of labour or power or vigour or manly strength, but all things are unalterably fixed.”
  • “O Kundakoliya, thou servant of the Samanas, happy art thou, O Beloved of the gods, satisfied, successful and fortunate, thou has well-attained the true object of living in the condition of human existence ; for that thou hast attained, acquired and achieved such a perfect hold on the doctrine of the Nigganthas.”

Works cited in this article

  1. Bibliothica Indica Series
  2. Leumann (Wiener Zeitschrift fur die kunde des Morganlandes, 3, 1998)
  3. Barth (Revue delhistoire des Religions, Paris, 19, 1889)

Discussed in this article

Places

  • Kampillapura
  • Sahasramravana

Texts & works

  • Uvasagadasao (Uvasagadasau or Upasakada$a)
  • Chattham Ajjhayanam

Dynasties, sects & groups

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Article order

In this issue

Vol. 7 · No. 1
1–5Yogindra Yugapradhan Sri Sahajanandaghana MaharajPratap Kumar J. Toliya4–5Ourself6–9The Ascetic Life of Mahavira (Ohānasāyam, Ayārānga Sutta)6–8Nayanar TempleT. S. Sripal9–18Vijnaptipatra of UdaipurB. L. Nahata10–13Restraint towards Six Kinds of Living Beings (Chajjivaniya, Dasaveyāliya Suya)14–23The History of the Kulagaras and the Early Life of Rishabha (Vijjāharalogavaņņana, Paumacariya)A Chakravarti Nayanar19–26The Philosophy of the JainasElizabeth Sharpe24–28The Conversion of Agnibhuti (Ganadharavāda, Višeşāvaśyakabhāşya (gāthās 1606-44))27–33KriyayadaKastur Chand Lalwani29–33The Descent of Ganga and the Destruction of the Sixty Thousand Sons of Sagara (Ajitanātha Caritra, Trişaşțišalākāpuruşa Caritra)34–41The Burning of Dvaraka and the Death of Krsna (Neminātha Caritra, Trişaştisalākāpuruşa Caritra)34–37Decimal Classification of Jainistic Studies—A Draft OutlineSibadas Chaudhuri38–39Sri Sangh Pilgrimage to Sammet Sikhar40–44A Note on the Main Image Installed in the Badrinath TempleT. M. Bothra42Plate: Satrunjaya Hills43–47The Pilgrimage to Satrunjaya and Other Holy Places (Prabandhacintāmaņi)45–48Study of Jainology and International Sanskrit ConferencePrem Suman Jain48The Story of the Two Hermits that Brought down a Deluge on the City of Kunala (Kathakosa)49BibliographyHermann Jacobi49–53Book ReviewAmulya Chandra Sen50–53The Conversation of Gosala and Ardraka (Ardraka, Suyagadānga)54–61The Story of the Mariner Makandiyas (Navamam Ajjhayaņam, Nāyādhammakahão)62Plates: Indian Ship in Sculpture at Borobudur, Java & Indian Ship in Sculpture at Vimala Vasahi, Mt. Abu63–66Kundakoliya, the Defender of the Faith (Chattham Ajjhayaņam, Uvāsagadasão)Current article67–70How Prince Goyama became a Monk (Padhamo Vaggo, Antagadadasão)71–75The Bitter Fruit of levying Heavy Taxes (Miyāputta, Vivāga Suya)76–83The Dialogue of the King Pradesi (Paesikahānyam, Rāyapasenaiya Suya)84–90The Auspicious Dreams of Ksatriyani Trisala (Jina Caritra, Kalpa Sutra)91–95The Renunciation of King Nami (Namipabajja Uttarajjhayana Suya)

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