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The Chronology of the Smritis

By Batakrishna Ghosh

Vol. 4 · No. 3September - 1928pp. 570–592English

Summary

This extensive review examines Ludwig Meyer’s attempt to establish a relative chronology of the Dharmasastra texts (Smritis). Meyer compares verses across various law codes to argue that texts like the Yajnavalkya‑smriti are interpolations into older works and that the Manusmriti, Narada‑smriti and others evolved through accretions. The reviewer summarises Meyer’s arguments, including his dating of the Narada‑smriti to the Gupta era and his claim that Yajnavalkya plagiarised passages from later texts. The article raises objections to several of Meyer’s theories, noting that similarities may reflect common oral traditions rather than borrowing, and warns against constructing a rigid chronology based on isolated verses. While acknowledging that Meyer’s collection of parallel passages is useful, the review concludes that his overarching scheme places the cart before the horse and that more careful philological work is needed before the sequence of the Smritis can be settled.

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Conclusion

The reviewer concludes that while Meyer’s collation of parallels is useful, his proposed chronology of the Smritis is too speculative and requires further evidence.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The Chronology of the Smrtis, 85 establised by Biihier and Jolly, has hitherto been mainly accepted among the scholars”
  • “Gautamlya Dharma-siitra, belonging to the Samaveda, 15 the oldest of the Smrtis”
  • “Meyer's wonderful industry 10 preparing ગ work of 414 solidly printed pages cannot be too hightly spoken of”

Works cited in this article

  1. Uber das Wesen der Altindischen Rechts-schriften und ihr Verhdltnis zu einander und zu Kauiilya
  2. Die Lehre der brahmanischen Schriften vom Dharma
  3. Cambridge History of India

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