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The Tibetan Translation of the Sadhanamala: A Rejoinder

By Vidhushekhara Bhattacharya

Vol. 3 · No. 2June - 1927pp. 419–428English
Sanskrit Tibetan Comparison

Summary

In an earlier issue, a scholar criticised the Tibetan translation of the Sādhanamālā, a collection of Buddhist tantric texts, arguing that the Tibetan version contained numerous mistakes. This rejoinder defends the translators by pointing out that many alleged errors result from differences between Sanskrit manuscripts and the version used by the Tibetan translators. The author compares readings in the two extant siddhanas of the Sādhanamālā and shows that the Tibetan text often preserves an older or alternative reading. He also notes that some of the supposed mistranslations arise from the translators’ attempts to render technical terms into Tibetan equivalents that carry doctrinal nuances. The article concludes that while the Tibetan translation is not free from error, it provides valuable evidence for reconstructing the textual history of the Sādhanamālā and should be consulted alongside Sanskrit sources.

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Conclusion

The rejoinder argues that the Tibetan translation of the Sādhanamālā deserves more respect. Apparent mistakes often reflect the use of a different Sanskrit exemplar or conscious choices by translators, making the Tibetan version an important witness to the text’s history.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “In this Quarterly (vol. दा, pp. 628 (f) I made an attempt to show the readings of the two sidkanas of the Sadkanamili as could be suggested from its Tibetan version in the Tanjur.”
  • “Whatever may be said by RS in defence of the present edition of the Sadhanamalz, | have not the least hesita. tion in saying that by wholly ignoring the materials from the Tibetan sources, it can 10 no way claim 10 एड absolutely reliable,”
  • “The most important point in the passage 15 the meaning of the words ૭૦૦૪૦ and avaseyya and 1 thankfully accept the interpretation given by RS.”

Works cited in this article

  1. Nyayapravesa, §§ 42, 43
  2. Madkyamaka-kariki, X. 13
  3. Buddhist lconography
  4. Beginnings of Buddhist Art by Foricher
  5. Cave Temples of India by Fergusson and Burgess

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