रायकुमारचरिउ की सूक्तियाँ और उनका अध्ययन

The text discusses the nature and significance of *sūktis* (wise sayings) in the context of the Jain Apabhraṃśa work *Rāyakumāracariu* by the poet Puṣpadanta. It begins by comparing *sūktis* to the couplets of the *Bihārī Satsai*, noting that while *satsai* couplets are small but profound, *sūktis* are even more concise and aphoristic, resembling *sūtras* in their depth. The word *sūkti* is derived from *su* (good) and *ukti* (speech), meaning a beneficial, pleasing, and impactful statement. *Sūktis* are synonymous with *subhāṣitas*, which are also called *ratnas* (gems) and *mantras* (sacred utterances) in Purāṇic literature, as they are precious and capable of alleviating suffering through contemplation. The text highlights that Puṣpadanta’s *Rāyakumāracariu* is a rich repository of such *sūktis*, which are not only pleasing to the ear but also carry profound meaning, comparable to the works of the Sanskrit poet Bhāravi. These sayings express eternal truths and guide beings toward worldly and otherworldly happiness. The poet’s deep study and reflection are evident in these *sūktis*, which serve as a staff for the spiritually blind. The text provides numerous examples from the work, covering themes such as the definition of a true person (one who is virtuous, learned, and skilled in scripture and action), the nature of *adharma* (where the wicked are protected and the virtuous are killed), the importance of restraining greed and limiting possessions for a householder, and the sanctity of places where sages reside. Other themes include the transient nature of youth and life, the inevitability of death, the futility of attachment to the body and worldly pleasures, the

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