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रायक्मारचरिउ में प्रतिपादित जीवनमूल्य

By डॉ. कमलचन्द सोगाणी

Vol. 03 · No. 02November 1985pp. 23–29Hindi
Jain PhilosophyLife Values

Summary

The text discusses the life values presented in the Apabhramsha epic "Nayakumarachariu" by the poet Pushpadanta. It states that value-based experiences are a distinct dimension of human consciousness, and philosophers, writers, and yogis work to integrate these into society. The poet uses various poetic forms to express values, aiming to embody beauty, goodness, and truth in life. Pushpadanta is described as an immortal poet who preserves eternal values in his work, alongside contemporary ones, though the latter do not become permanent literary assets. The epic's hero, Nayakumara (Nagakumara), represents the poet's value consciousness, with other characters also reflecting these values. The text highlights several key values. In praising the Jina (the enlightened one), Pushpadanta emphasizes qualities like forgiveness, restraint, calmness, and detachment from worldly pleasures, viewing the Jina as a repository of virtues. Compassion is presented as a core value, with the text stating that one should show supreme devotion to the virtuous and compassion to the suffering, including the lame, blind, deaf, and diseased. It suggests that through compassion, one can give food, clothing, shelter, and wealth to the needy. A significant portion is devoted to the definition of dharma (righteousness) as taught by an acharya (teacher) to Nagakumara. This dharma is described as universal and modern, encompassing compassion for all beings, avoiding harsh speech, practicing truth and purity, refraining from slander, violence, and causing pain, showing kindness to the weak and helpless, speaking gentle and compassionate words, not coveting others' wealth or spouses, and revering the virtuous. The text emphasizes that this is the essence of dharma, with no additional external trappings. Two other values are highlighted: the absence of envy and the resistance to injustice. The text presents two contrasting examples of envy. In the first, Queen Prithvidevi feels envy towards the elder queen but overcomes it after receiving spiritual advice about the impermanence of life and the

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Conclusion

The analysis of *Ṇāyakumāracariu* reveals that the text serves as a profound vehicle for transmitting both temporal and eternal human values through its narrative and characters. The work demonstrates that spiritual and ethical principles, such as compassion, non-attachment, and justice, are essential for navigating human relationships and societal challenges. By contrasting the resolution of jealousy through spiritual insight with its escalation into enmity when absent, the text underscores the transformative power of inner wisdom. The protagonist’s unwavering commitment to opposing injustice, regardless of personal cost, exemplifies the ideal of selfless action. Ultimately, the document implies that integrating these values into daily life can foster social harmony and individual growth, offering timeless guidance for addressing contemporary moral dilemmas.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “दार्शसिक चिन्तन જી श्रमुत प्रक्रिया से, साहित्यकार झधिकतर घटना-चक्रों के माध्यम से तथा योगी सूक्ष्म संचरण की विधि से इन श्रनुभूतियों को संप्रेषित करने का प्रयास करते हैं”
  • “नागकुमार ने ऐसा ही किया । हम तीन प्रसंगों में इसकी चर्चा करेंगे । (શ્ર) पिता की श्राज्ञा पाकर तागकुमार स्वदेश छोड़कर मथुरा की श्रोर चला गया”

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In this issue

Vol. 03 · No. 02
7–10प्रास्ताविक11–12प्रकाशकीय13–14प्रारम्भिक15–22रायकुमारचरिउ एक आद्यन्त जैन-काव्यडॉ. गजानन नरसिंह साठे23–29रायक्मारचरिउ में प्रतिपादित जीवनमूल्यडॉ. कमलचन्द सोगाणीCurrent article30जिनेन्द्र स्तुति31–38रायकुमारचरिउ की सूक्तियाँ और उनका अध्ययनडां० कंस्तुरचद “सुमन39–44यशोधर का श्राख्यान गुरुकुल में व्याख्याननेमीचंद पटोरिया45–52जसहरचरिउ का काव्य-वैभवपुष्पदंत, परशुराम लक्ष्मण वैद्य, डॉ. हीरालाल जैन53–61जसहरचरिउ में श्रात्मा सम्बन्धी विचारधीर्यांशकुमार सिघई62कर्म - विडम्बना63–68जसहरचरिउ केर सुहासिय-वयरााइंपं. भंवरलाल पोल्याका69–73महाकवि पुष्पदंत और उनकी रसाभिव्यक्तिडॉं० प्रेमचंद रांवका74शील-महिमा75–82महाकवि पुष्पदंत की विचारदृष्टि एवं उपमानसृष्टिडं० श्रीमती पुष्पलता जैन83–88महाकवि पुष्पदंत का काव्यप्रतिभा89–98संस्थान में महाकवि पुष्पदंत के ग्रन्थों की पाण्डुलिपियां99–102पुष्पदंत काव्य में प्रयुक्त “लक्ष्मी”103–104प्रशस्तिकापुष्पदंत, रमेश मुनि शास्त्री105–114रोमिसुर की जयमाल एवं पाण्डे की जयमालमुनि कनककीति, कवि g115–116साहित्य-समीक्षा117–118इस अंक के सहयोगी रचनाकारडॉ. गजानन नरसिंह साठे, जवाहरलाल जैन, नेसीखंद पटोरिया, डॉ० प्रेमचंद रांवका, डॉ. कमलचन्द सोगाणी, डॉ. (श्रीमती) पुष्पलता जैन, डॉ. कस्तूरचन्द्र 'सुमन'

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