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अहिसा मे है पच-महातव्रत

By दयालचन्द्र सोनी

Vol. 49 · No. 07July - 2001pp. 32–35Hindi

Summary

The text explores the concept of the five great vows (Pancha Mahavrata)—non-violence (Ahimsa), truth (Satya), non-stealing (Asteya), celibacy (Brahmacharya), and non-possessiveness (Aparigraha)—arguing that they are not separate vows but five dimensions of a single fundamental vow: Ahimsa. It posits that violations of truth, non-stealing, celibacy, and non-possessiveness are all forms of violence—against one's conscience, others' rights, the universal Brahman, and others' needs, respectively. The text then focuses on Brahmacharya, challenging its common interpretation as mere abstinence from sexual activity. It argues that true Brahmacharya, akin to the concept of Brahmi-sthiti (state of Brahman) in the Bhagavad Gita, involves a broader, three-dimensional practice. First, it is the cultivation of stable, inner self-contentment and joy, freeing the mind from desires and cravings, rather than merely controlling the body. Second, it includes Yajna-charya, the practice of repaying debts through service for everything received from nature, society, and teachers. Third, it requires Samatva-drishti, an equal vision towards all living beings, recognizing the same Brahman in all. The text concludes that this comprehensive understanding of Brahmacharya is the root of Ahimsa, as the equal vision towards all beings is the very foundation for non-violence. It emphasizes that this principle of seeing oneself in all, as stated in the Gita, is the ultimate justification for practicing Ahimsa.

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Conclusion

The document’s analysis reveals that the five great vows—non-violence, truth, non-stealing, celibacy, and non-possessiveness—are not separate but dimensions of a single principle: non-violence. This reframing has profound implications for ethical practice, as it expands the scope of non-violence beyond physical harm to include subtle forms of violence in thought, speech, and action. The discussion on celibacy, in particular, challenges conventional interpretations by linking it to inner contentment, selfless service, and equal regard for all beings. The outcome is a more integrated and holistic understanding of spiritual discipline, where each vow reinforces the core value of non-violence. This perspective encourages practitioners to cultivate inner peace and universal compassion, making the path of non-violence both deeper and more accessible in daily life.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “पांच महात्रत--अहिसा, सत्य, अस्तेय, ब्रह्मचर्यं एवं अपरिग्रह के રૂપ में गिनाए गए हैं, वे गहरी दृष्टि से देखने पर अलग-अलग પાંચ महाव्रत नहीं है, बल्कि एक ही मूल महाव्रत अर्थात् अहिंसा के पांच आयाम हैं, तो वह कथन सत्य प्रतीत होता”
  • “सर्वप्रथम तो ब्रह्मचर्य द्वारा स्थाई तथा सहज आंतरिक आनंद की प्राप्ति की साधना की जाती है जिसकी उपलब्धि होने से इंद्रियजन्य अस्थाई सुख की लालसा स्वतः घट जाती है या धीरे-धीरे लुप्त भी हो सकती है।”

Works cited in this article

  1. जैन भारती / जुलाई, 2001

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