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Speech IV by Dr. Satya Ranjan Banerjee

By Satya Ranjan Banerjee

Vol. 36 · No. 3January - 2002pp. 162–165English
Jain Canonical LiteratureFive Great Vows2600th Birth Anniversary

Summary

Dr. Satya Ranjan Banerjee, editor of Jain Journal, delivered a scholarly address that underscored the importance of studying Jain texts and disseminating their ethical insights. He provided an overview of the Jain canonical literature, noting that early texts like the Ācārāṅga Sūtra codify ascetic conduct and embody Mahāvīra’s emphasis on non‑violence and renunciation. Dr. Banerjee discussed the twelve vows of householders as a bridge between monastic austerity and lay life and argued that these vows encourage honesty, moderation and charity. He urged scholars to translate and interpret Jain scriptures to make them accessible to wider audiences and to explore connections between Jainism and other Indian philosophical schools. The speech highlighted the role of education in promoting non‑violence and pluralism and called on universities to include Jain studies in their curricula. Dr. Banerjee also praised the organisers and donors of the seminar, emphasising that collaborative efforts are essential for preserving Jain heritage. He concluded that Jain ethics—rooted in non‑attachment, non‑violence and non‑absolutism—offer valuable resources for addressing modern ethical dilemmas.

Summary reviewed by a volunteer editor.

Conclusion

Dr. Banerjee’s speech stresses that scholarly engagement with Jain texts is vital for preserving cultural heritage and for applying Jain ethics to contemporary issues. By highlighting canonical works like the Ācārāṅga Sūtra and the twelve vows, he shows how textual study can inform modern debates on non‑violence, sustainability and pluralism. His address calls for education and collaboration to keep Jain philosophy alive and relevant.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Unless these three languages are nurtured, Indian history, culture and civilization cannot be complete.”
  • “The destruction of Karmas is, therefore, the essential feature for getting Moksa (liberation).”
  • “The pancamahavratas are the greatest vows in Jainism. Of the five vows— satya (truth), acaurya (non-stealing), brahmacarya (celibacy), aparigraha (non-possesion of things)—the ahimsa (non-violence) is the most fundamental one.”

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