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The Brahma Image of Chola Period from Lalbhai Dalpatbhai Museum

By Indubala Nahakpam

Vol. 30 · No. 12006pp. 101–105English

Summary

The article examines a specific Brahma image from the Chola period housed in the Lalbhai Dalpatbhai Museum of the L. D. Institute of Indology in Ahmedabad. The author, Indubala Nahakpam, contextualizes the museum's establishment in 1956 and its public opening in 1984, which includes galleries for sculpture, manuscripts, and miniature paintings. The Cholas are identified as the greatest Dravidian rulers of South India, who rose to power around 850 A.D. under Vijayalaya and ruled for approximately 430 years, fostering a dynamic and continuously developing artistic tradition. The article details the iconography of Brahma according to Hindu mythology, describing him as the creator god (Prajapati) associated with the *rajo-guna*, who emerged self-born (*svayambhu*) from a lotus. The deity is characterized by four faces representing the four Vedas and four arms representing the four directions, holding attributes such as a *kamandalu* (water pot), a sacrificial ladle (*shruk*), a rosary (*akshamala*), and a lotus. The text references various mythological texts, including the Matsya-purana, Sarada-tilaka, Vishnu-purana, and Vaikhananasa-pratisthanukramanika, to support these iconographic conventions. The main focus is on the Brahma image itself, which is displayed in the Madhuri Desai Gallery. The author argues that this unique Chola-period artwork exhibits a strong stylistic affinity with famous Chola bronze images, representing a consummate apotheosis of static serenity and dignity. The image is described as having three visible faces, four hands, and specific mudras, including *abhaya* and *katyavalambita*, though one front hand is damaged. The physical description covers the deity's elaborate *jata-mukuta* (matted hair crown) featuring a prominent moon, a continuous sacred thread (*yajnopavita*) touching the *udarabandha* (waist band), simple floral necklaces, circular wrist ornaments (*kankanas*), *makara*-shaped earrings, and a stylized *katisutra* (waist band) with a lion clasp. The article concludes by referencing five scholarly sources, including works by Balasubramanium, Gangoly, Gupte, Ramachandra Rao, and Sivararamamurti, to support the iconographic analysis.

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Conclusion

The Brahma image from the Lalbhai Dalpatbhai Museum represents a unique and consummate example of Chola period bronze artistry, distinguished by its static serenity, profound facial expressions, and strong stylistic affinity with famous Chola bronzes. Its iconographic details align with traditional Hindu mythology while showcasing the dynamic artistic development of the Chola era. The sculpture's specific attributes, including its three visible faces, four arms, distinctive jatd-mukata, and elaborate ornamentation such as the yajfiopavita and udharabandha, reflect the high level of technical mastery and religious devotion characteristic of the period. This artifact significantly contributes to the understanding of Chola artistic conventions and iconography, enriching the cultural heritage preserved by the L.D. Institute of Indology.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The Cholas were the greatest rulers in the South among the Dravidians dynasties.”
  • “As an unique art work done during the Chola period, this Brahma image also possess a clearly differentiated stylistic convention with a strong affinity to the style of the famous Chola bronze images.”
  • “On his chest a sacred thread runs continously downwards touching the udarabandha which becomes an important ornament of the deity called as”

Works cited in this article

  1. Balasubramanium, S. R., (1966), ‘Early Chola Art Part One’, Bombay (now Mumbai), p.p. 35-37
  2. Gupte, R.S., (1972), ‘Iconography of the Hindus, Buddhist and Jains’, Bombay (now Mumbai), p.p. 26-27
  3. Ramachandra Rao, S.K., (2003) 5. E., ‘Encyclopedia of India Iconography - Hinduism - Buddhism - Jainism’ Volume I and II, Delhi.
  4. SIVARAMAMURTI, C., (1963), ‘South Indian Bronzes’, Lalit Kala Academy, New Delhi, p.p. 18-37

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  • Vijayalaya

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In this issue

Vol. 30 · No. 1
1–16History and Legal Principles of UsanasSatya Pal Narang17–24Siddhicandra on RasaTapasvi Shambhuchandra Nandi25–31Rudrata's Treatment of RasaVijay Pandya32–59Various Views on Svabhava: A Critical SurveyRam Krishna Bhattacharya60–82The Concept of Kamma in Buddhism: A New PerspectiveRamanath Pandey83–95Pumskokilakujita in KalidasaSushma R. Kulshreshtha, Abha Kulshreshtha96–100The Eighteen Defects of a Speaker: A Note on the Markandeyapurana (1.18)Mukund L. Wadekar101–105The Brahma Image of Chola Period from Lalbhai Dalpatbhai MuseumIndubala NahakpamCurrent article106–112Case Study: Conservation of Paper DocumentVismay H. Raval113–119Vaidikasūtre Nirdeśyamānaṃ SāṅketikarūpamParamba Shri Yogamaya120–125कानून व्यवस्था के संरक्षक वैदिक करण देवताShashi Kashyap126–136पक्षीकरणम् : एक विश्लेषणJaipal Vidyalankar137–142साङ्ख्यदर्शनस्य वैशिष्ट्यम्Devnarayan Jha143–148नैयायिक ज्ञान का साधन प्रत्यक्ष प्रमाणHemlata Srivastava149–154जयन्त भट्ट : दर्शन की साहित्यिक भूमिकाJayant Upadhyay155–168यूनानी सम्राट् मिलिन्द तथा बौद्ध भिक्षु नागसेन का आर्यसत्य विषयक दार्शनिक संवादKaushalya Chauhan169–174सद्दर्मपुंडरिक और उसकी पांडुलिपियाँKanjibhai M. Patel175–192બૃહદારણ્યક–ઉપનિષદ અને શાંકરભાષ્યBansidhar Bhatt193–204મહાપુરાણની વિભાવના અને ભાગવત પુરાણD. G. Vedia205–210મલ્લિકામકરન્દમાં અર્થપ્રકૃતિ પંચકBhailalbhai G. Patel211–219મૈત્રક રાજા YA ૨ જાનું જેસર દાનશાસન, વલભી સંવત ૩૧૧ (ઈ.સ. ૬૩૦)Bharti Shelat220–225અમદાવાદ મધ્યે સં. ૧૭૦૨માં થયેલ મકાનના હક્ક અંગેનું ખતપત્રRasila Kadia226–233પ્રાચ્યવિધાવિદ્‌ મુનિશ્રી જિનવિજયજીJitendra B. Shah234–248पाण्डुलिपियों और लिपिविज्ञान की अमीम कार्यशाला का अहवालKrupashankar Sharma

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