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Vaidikasūtre Nirdeśyamānaṃ Sāṅketikarūpam

By Paramba Shri Yogamaya

Vol. 30 · No. 12006pp. 113–119Sanskrit

Summary

The article "Vaidikasūtre Nirdeśyamānaṃ Sāṅketikarūpam" explores the relationship between Vedic science and modern science, specifically focusing on the laws of motion. The main argument is that the fundamental principles of modern physics, particularly Newton's laws of motion, are already present in Vedic literature, specifically in the Rigveda. The author posits that Vedic science is primarily spiritual but inherently contains the seeds of material scientific facts, which require deeper, symbolic interpretation to uncover. To support this, the author examines the Vedic mantra "Gāṃ kṛṣṇena rajasā vartamāno nivedayan amṛtaṃ ca," which describes the sun god Savitṛ traveling in a golden chariot. The author interprets this as a description of the sun's gravitational pull keeping celestial bodies in their orbits. This is presented as evidence for Newton's first law, where a body in motion remains in motion unless acted upon by an external force. The sun's gravity is the force that maintains the elliptical orbits of the planets. The article further connects Newton's second law, which relates force to the change in momentum, to the concept of cosmic expansion following a great explosion. The third law, stating that for every action there is an equal and opposite reaction, is linked to the Rigvedic verse "Daśānām ekaṃ kapilaṃ pṛṣṭhāni hinvanti kratave paryāyaḥ." The author explains that "Kapila" refers to the sun, which acts as the central force attracting the planets, while the planets also exert a reciprocal pull on the sun, maintaining their mutual orbits. The author draws a parallel between Newton's laws and the Vaiśeṣika school of philosophy, specifically citing Praśastapāda's commentary on Kaṇāda's sutras regarding velocity and motion. The article concludes by asserting that Kaṇāda was the original discoverer of these motion principles, and Newton later rediscovered them during the development of modern science. The author hopes that future research will further validate these connections between Vedic and modern scientific knowledge. Sources discussed include the Rigveda Samhitā, the works of Maharshi Dayananda Sarasvati, Sri Aurobindo, and various modern physics textbooks by authors like N.G. Dongre and K. Samal. The article also references Stephen Hawking's "Stephen Hawking's Universe" by John Boslough as an example of modern scientific thought that aligns with the intuitive and spiritual roots of ancient inquiry.

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Conclusion

This article demonstrates that Vedic mantras, particularly those in the Rigveda, contain encoded references to modern scientific principles, specifically Newton’s three laws of motion. By interpreting terms like *Savita* (the sun) and *Kapila* (the mover or force) within their spiritual and physical contexts, the text argues that ancient seers possessed profound insights into gravitational force and orbital mechanics. The author highlights that while Vedic science prioritizes spiritual development, it inherently encompasses objective physical truths. By aligning these ancient texts with the commentaries of Maharshi Dayananda Sarasvati and the *Vaisheshika* school of Acharya Kanada, the study reveals a deep, intrinsic connection between early Vedic thought and later modern scientific discoveries. This synthesis suggests that ancient Indian scriptures serve as a foundational repository of both metaphysical and physical knowledge.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “| आधुनिकविज्ञानीनां या વિજ दृष्टिस्तथा यदभिलक्ष्य॑, न तदेवासीत्ू वैदिकऋषीणाम् । यत: समय: भिन्न आसीतू, अत आवश्यकतापि”
  • “यथा पृथिवी जनान् धारयति तथैव सूर्य: स्वस्याकर्षणबलेन पृथिव्यादिलोकान् धारयति । एवंरूपेण जागतिकतत्त्वानि अन्तरीक्षे अनायासेन विधृतानि सन्ति”

Works cited in this article

  1. Stephen Hawking’s Universe-John Boslough, Avon Books, New York, 1989
  2. Newton’s 15 Law-A body 15 at rest or 15 moving with uniform velocity
  3. John Boslough, Stephen Hawking’s Universe.
  4. K. Samal, N. B. Mishra, J. N. Mohanty, &. C. Naik, A Text Book of Higher Secondary Physics, p. 103.
  5. V. 5. Apte, Student’s Sanskrit English Dictionary, p. 133.

Discussed in this article

People

Texts & works

  • ऋगवेद-संहिता

Dynasties, sects & groups

  • आधुनिकविज्ञान
  • वैदिकविज्ञान

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In this issue

Vol. 30 · No. 1
1–16History and Legal Principles of UsanasSatya Pal Narang17–24Siddhicandra on RasaTapasvi Shambhuchandra Nandi25–31Rudrata's Treatment of RasaVijay Pandya32–59Various Views on Svabhava: A Critical SurveyRam Krishna Bhattacharya60–82The Concept of Kamma in Buddhism: A New PerspectiveRamanath Pandey83–95Pumskokilakujita in KalidasaSushma R. Kulshreshtha, Abha Kulshreshtha96–100The Eighteen Defects of a Speaker: A Note on the Markandeyapurana (1.18)Mukund L. Wadekar101–105The Brahma Image of Chola Period from Lalbhai Dalpatbhai MuseumIndubala Nahakpam106–112Case Study: Conservation of Paper DocumentVismay H. Raval113–119Vaidikasūtre Nirdeśyamānaṃ SāṅketikarūpamParamba Shri YogamayaCurrent article120–125कानून व्यवस्था के संरक्षक वैदिक करण देवताShashi Kashyap126–136पक्षीकरणम् : एक विश्लेषणJaipal Vidyalankar137–142साङ्ख्यदर्शनस्य वैशिष्ट्यम्Devnarayan Jha143–148नैयायिक ज्ञान का साधन प्रत्यक्ष प्रमाणHemlata Srivastava149–154जयन्त भट्ट : दर्शन की साहित्यिक भूमिकाJayant Upadhyay155–168यूनानी सम्राट् मिलिन्द तथा बौद्ध भिक्षु नागसेन का आर्यसत्य विषयक दार्शनिक संवादKaushalya Chauhan169–174सद्दर्मपुंडरिक और उसकी पांडुलिपियाँKanjibhai M. Patel175–192બૃહદારણ્યક–ઉપનિષદ અને શાંકરભાષ્યBansidhar Bhatt193–204મહાપુરાણની વિભાવના અને ભાગવત પુરાણD. G. Vedia205–210મલ્લિકામકરન્દમાં અર્થપ્રકૃતિ પંચકBhailalbhai G. Patel211–219મૈત્રક રાજા YA ૨ જાનું જેસર દાનશાસન, વલભી સંવત ૩૧૧ (ઈ.સ. ૬૩૦)Bharti Shelat220–225અમદાવાદ મધ્યે સં. ૧૭૦૨માં થયેલ મકાનના હક્ક અંગેનું ખતપત્રRasila Kadia226–233પ્રાચ્યવિધાવિદ્‌ મુનિશ્રી જિનવિજયજીJitendra B. Shah234–248पाण्डुलिपियों और लिपिविज्ञान की अमीम कार्यशाला का अहवालKrupashankar Sharma

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