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On MIA *lagg* Used as a ‘Vector’ Verb

By Harivallabh Chunilal Bhayani

Vol. 191994-1995pp. 43–47English

Summary

The article "On MIA lagg Used as a ‘Vector’ Verb" by H.C. Bhayani addresses the meager historical information regarding the verb lag- or lagg-, used as a second verb in compound verbs, which are variously termed 'operator', 'explicator', or 'vector' in New Indo-Aryan languages. The author notes that early uses of Pk. lagg- appear in Prakrit, Apabhramsa, and Sanskrit texts, specifically from early Jain literature. The main argument is that the early history of this verb usage provides significant evidence for understanding the development of similar construction-types in New Indo-Aryan languages. The evidence consists of numerous cited instances from early texts. The first construction type involves lagg- used with the imperfective personal forms of the first verb, with examples drawn from the Vasudevahimdi-Madhyama-khanda, Paumacariya, Ritthanemi Cariya, Kathakosa, Mulasuddhi-tika, Srngaramanjari-katha, Pancakhyanaka, and others, spanning from the 8th to the 12th century. The second construction type features lagg- used with the infinitive of purpose of the first verb, with examples from the Paumacariya and Kathakosa. The author also notes numerous instances from the Mixed Sanskrit of the Jain Prabandhas from the 14th-15th centuries. The article discusses that both constructions are attested up to the 12th century and appear in the same text, such as the Apabhramsa epic Paumacariya. Later, only the second construction survives in New Indo-Aryan languages. The first construction is particularly significant for providing an early example of the origin of Hindi future forms in -ga, derived from a combination of imperfect personal forms and ga. Additionally, it is noted that the Gujarati Finite Present, formed with an auxiliary, stands apart because both the main verb and the auxiliary have personal endings. The sources discussed include works edited by H.C. Bhayani, A.N. Upadhye, Kalpalata Munshi, Amrutlal Bhojak, Jinavijay Muni, R.S. Tomar, and H.L. Jain, as well as reference works by Colin P. Masica and R.N. Vale. The article is a revised version of a note in Bhayani's 1988 work, and the author thanks Prof. Michael Shapiro for comments on the draft.

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Conclusion

The article examines the historical development of the verb *lagg-* as a 'vector' verb in Middle Indo-Aryan (MIA) and New Indo-Aryan (NIA) languages, based on occurrences from Prakrit, Apabhramsa, and Sanskrit texts. The key finding is that *lagg-* was used in two distinct constructions with the imperfective personal forms of the main verb and with the infinitive of purpose, both of which are attested up to the 12th century, often coexisting within the same text. The author highlights the significance of the first construction, noting its influence on the development of the Hindi future tense in -ga and the unique structure of the Gujarati finite present, where both the main verb and auxiliary bear personal endings. Ultimately, this study provides crucial early evidence for the evolution of NIA compound verb structures and the semantic shifts of inceptive verbs.

Key passages

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  • “Both the constructions are attested up to the 12th Century. Not only that, both of them appear in one and the same text (e.g. in the Apabhramsa epic poem”
  • “The Hindi future forms in -ga, (karuga, karegd, karege etc.) derive from a combination of imperfect personal forms and ga Sk. gatah, Pk. gao 'gone'.”

Works cited in this article

  1. A. N. Upadhye 'On the postposition lagna in some Jain texts' JOIB, 24, 1-2, 1974
  2. Bhoja. Sriigarainanjarl-katha- Edited by Kalpalata Munshi, Bombay -1959
  3. H.C. Bhayani. Gujarati Bhasana Itihas-nu Kedik Samasyo, Ahmedabad - 1976
  4. Devacandrasuri. Mulasuddhi-tika - Edited by Amrutlal Bhojak, Ahmedabad - 1961
  5. Jinesvara-suri. Katliakosaprakarana. Edited by Jinavijay Muni. Bombay - 1949

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In this issue

Vol. 19
1–20Origin and Development of Theatre in Ancient IndiaRadhavallabh Tripathi21–23Reconsideration of Sri Śaṅkuka’s Views on Rasa‑NispattiTapasvi Shambhuchandra Nandi24–42Visvanātha’s Kavyaprakāśadarpana and SahityadarpaṇaJagruti S. Pandya43–47On MIA *lagg* Used as a ‘Vector’ VerbHarivallabh Chunilal BhayaniCurrent article48–49A Puzzle for the Scholars of Buddhist HistoryNagin J Shah50–62Some Common Elements in Brahmanism and BuddhismRatilal N. Mehta63–65The Jain Concept of Śramaṇa in the Aupapātika SūtraCh. Lalitha66–73Karma and Freewill: A Comparative Study of Hinduism, Buddhism and JainismArvind Sharma74–79Recent Research in the History of GujaratHariprasad G. Shastri80–85Management of Temples at Nāḍol during the Caūhān PeriodRam Vallabh Somani86–90Continuity of Tradition in Medieval Sculpture and Painting in Western IndiaShridhar Andhare91–99मन्त्रार्थवर्तन में यास्क एवं वेदकृतादिभाष्यकारों का वैचित्र्यBharti Satyapal Bhagat100–107संस्कृत साहित्य में नूतन प्रयोगJaiprakash Narayan Dwivedi108–111भरतपुर क्षेत्रीय चित्रित स्थल एवं चित्रण विषयTanuja Singh112–122‘त्रिवेन्द्रम्‑रूपक’ मां सन्स्कारुपनो विशेष विनियोगVasantkumar M. Bhatt123–125ક多少ક प्रतीरूप अभिलेखो (Gujarati title approximated)Lakshmanbhai Bhojak126–128चौलक्य भीमदेव … तामपत्र (वि सं १२६३)Narayan M. Kansara129–133अनुवादवृत्तिरस्मिः: प्रामाण्याप्रामाण्यम्Lalita Chakraborty134–154The Tarka‑Bhāṣā‑Vārtika of ŚubhāvijayaNarayan M. Kansara155–175ReviewsNarayan M. Kansara176–178ObituariesShridhar Andhare, Jitendra B. Shah

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