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Kathakautukam: Sanskrit rendering of Persian Yusuf‑Zulaykha of Jami

By Balram Shukla

Vol. 41Dec-18pp. 11–26English

Summary

Balram Shukla’s essay examines Kathākautukam, a Sanskrit translation of the Persian poem Yusuf‑Zulaykha by the Sufi poet Jami. The article opens with an overview of cultural exchanges between Persian and Sanskrit literary traditions. Shukla notes that Indo‑Iranian linguistic and cultural connections date back to the Avesta and the Vedas, and continued through the medieval period when Persian became a major court language in South Asia. He then describes how Mughal patronage encouraged translations of Sanskrit texts into Persian and vice versa, resulting in hundreds of bilingual works. The core of the essay analyses the Kathākautukam, which retells Jami’s romantic epic about the love between Yusuf and Zulaykha (Joseph and Potiphar’s wife) in Sanskrit shlokas. Shukla explains that the translator preserved the plot while adapting imagery and stylistic devices to suit Sanskrit poetic conventions. He provides examples of how metaphors, epithets and didactic elements were rendered, highlighting the translator’s command of both languages. The article also discusses the theological nuances of the story, noting that while Jami’s original reflects Sufi ideas of divine love and spiritual yearning, the Sanskrit version frames the narrative within Bhakti traditions familiar to Hindu readers. Shukla situates Kathākautukam within a broader corpus of Sanskrit‑Persian translations that fostered cross‑cultural dialogue and enriched the literary landscapes of both traditions. He argues that these works challenge rigid notions of linguistic purity and show the permeability of premodern intellectual boundaries. The essay concludes by calling for more comparative research on Indo‑Persian translations, which can illuminate shared motifs and philosophical intersections across civilisations.

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Conclusion

Through his study of Kathākautukam, Shukla demonstrates how translation can serve as a bridge between cultures. The Sanskrit rendering of Jami’s poem retains the spirit of the original while embedding it within the poetics of another tradition. Such works testify to centuries of dialogue between India and Iran and remind us that literary traditions have always been interconnected.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The second important translation of this type is perhaps the first effort to translate a literary text from Persian to Sanskrit.”
  • “Srivara has not translated each and every verse of the YZ in his KK.”
  • “Srivara knows very well what to skip and what to describe in order to maintain a compact abridgment.”

Works cited in this article

  1. Kathakautukam of Srivara
  2. Khorda-Avesta-Arthah
  3. Mainyéi Khard
  4. Skanda-Gumani-Gujara
  5. Arda-Gvira

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In this issue

Vol. 41
1–10Reflections on Manuscriptology: Forays into Indian Paradigms of Knowledge ManagementDipti Tripathi11–26Kathakautukam: Sanskrit rendering of Persian Yusuf‑Zulaykha of JamiBalram ShuklaCurrent article27–35Consciousness in Philosophy of Advaita, Viśiṣṭādvaita, Dvaita and Śaivism with synoptic view of other philosophical traditionsSushim Dubey36–40A Note on Murari’s version of the Rama‑StoryCharulata Verma41–64Plant Propagation as described in Sanskrit TextsDhananjay Vasudeo Dwivedi65–78The Jains in AhmedabadJitendra B. Shah79–85वैशेषिक दर्शन में दुःख का स्वरूप तथा प्रो. पाहिकृत दुःखवर्गीकरण की महत्ताDharmachand Jain86–90आचार्य हेमचंद्रसूरि कृत भवभावना ग्रंथ : एक परिचयSadhvishree Priyashubhanjanashree91–103ब्रह्मकारणतावाद एवं सृष्टि : एक आलोचनाSureshwar Meher104–108अन्य दर्शनों के ज्ञान की आवश्यकताVeersagar Jain109–117लिङ्गपुराण का योगदर्शनSatyavrat Verma118–137संस्कृत तथा फारसी के क्रियापदों में साम्यMohit Kumar Mishra138–144श्रीदयानन्दचरितममहाकाव्यम्‌: एक समीक्षाHemvati Nandan Sharma145–154मुसव्विरी के मुकाम और राजस्थानJyoti Kumawat155–162कांगड़ा शैली में नायिका‑भेद अंकनRitika Garg163–168लोक कला के नये मुहावरे गढ़ते : यामिनी राय के चित्रRajendra Prasad169–176आचार्य हेमचंद्रसूरि कृत भवभावना ग्रंथ और मनोविज्ञानSadhvishree Priyashubhanjanashree177–187ભારતીય તત્ત્વજ્ઞાનની રૂપરેખાSukhlalji Sanghavi188–205શ્રુતસાધનામાં સાધ્વીજી ભગવંતોનું પ્રદાનMuni Vairagyarativijay Gani206–211રઘુવિલાસમાં નિરૂપિત જીવનબોધBhailalbhai G. Patel212–216જૈન સંપ્રદાયમાં "સ્તવન"નું માહાત્મ્યBhagwan S. Choudhary217–243પુરાતત્ત્વાચાર્ય મુનિ શ્રી જિનવિજયજી (૨૭, જાન્યુ. ૧૮૮૮ – ૩, જૂન ૧૯૭૬)Ramesh Oza

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